10/02/2005.
"The human being can do little to oppose the forces of evil when they begin to manifest within him. He possesses neither the knowledge nor the capabilities necessary to conquer them. The best solution, then, is to allow good and evil to co-exist, and to use the energy and extremely powerful elements contained in evil to stimulate the forces of good. This is precisely how a graft works. What does a gardener do? To the stem of a wild young pear tree whose fruit is inedible, for example, he attaches the branch of a pear tree of good quality which will benefit from the vigour of the wild tree. In the same way, each of us can attach branches of the tree of good to the tree of evil within ourselves. Just as the forces of evil always try to seize the forces of good for their own purposes, so the good has every right to draw on the forces of evil and to use them in its work."
Omraam Mikhaël Aïvanhov
Full Version: Daily thoughts
11/02/2005.
"Psalm 116 says: ‘I walk before the Lord in the land of the living.’ Where is this land of the living? We can say, in fact, that it is our earth, because our earth also includes regions made up of very subtle, luminous, etheric matter where the most highly evolved beings–the saints, prophets and great masters of humanity – continue to live after their death. And it is in these regions that Jesus still lives, for he has not left the earth. He said: ‘I am with you always, to the end of the age,’ which means that he is still here on earth. He left the physical earth, of course, but not the etheric, luminous, divine earth. Jesus as an expression of the cosmic principle which is the Christ did not leave our earth. He is here in the land of the living where he continues to participate in the work of his heavenly Father. He protects, enlightens and guides all those who wish to follow his path, who wish to work with him and walk in his light."
Omraam Mikhaël Aïvanhov
"Psalm 116 says: ‘I walk before the Lord in the land of the living.’ Where is this land of the living? We can say, in fact, that it is our earth, because our earth also includes regions made up of very subtle, luminous, etheric matter where the most highly evolved beings–the saints, prophets and great masters of humanity – continue to live after their death. And it is in these regions that Jesus still lives, for he has not left the earth. He said: ‘I am with you always, to the end of the age,’ which means that he is still here on earth. He left the physical earth, of course, but not the etheric, luminous, divine earth. Jesus as an expression of the cosmic principle which is the Christ did not leave our earth. He is here in the land of the living where he continues to participate in the work of his heavenly Father. He protects, enlightens and guides all those who wish to follow his path, who wish to work with him and walk in his light."
Omraam Mikhaël Aïvanhov
a hymn sung in Metropolitan Community Churches:
When Israel camped in Sinai, then Moses heard from God:
"This message tell my people, and give them this, my word:
From Egypt I was with you, and carried on my wing,
The whole of your great nation from slavery I did bring.
Just like a mother eagle, who helps her young to fly,
I am a mother to you, your needs will I supply;
And you are as my children, the ones who hear my voice,
I am a mother to you, the people of my choice."
If God is like an eagle who helps her young to fly,
And God is also Father, what then of you and I?
We have no fear of labels, we have no fear of roles--
If God's own being blends them, we seek the selfsame goals.
Our God is not a woman, our God is not a man;
Our God is both and neither, our God is I Who Am.
From all the roles that bind us our God has set us free.
What freedom does God give us? The freedom just to be.
Tune : WEBB
Composed by George James WEBB, 1830? 1837?
When Israel camped in Sinai, then Moses heard from God:
"This message tell my people, and give them this, my word:
From Egypt I was with you, and carried on my wing,
The whole of your great nation from slavery I did bring.
Just like a mother eagle, who helps her young to fly,
I am a mother to you, your needs will I supply;
And you are as my children, the ones who hear my voice,
I am a mother to you, the people of my choice."
If God is like an eagle who helps her young to fly,
And God is also Father, what then of you and I?
We have no fear of labels, we have no fear of roles--
If God's own being blends them, we seek the selfsame goals.
Our God is not a woman, our God is not a man;
Our God is both and neither, our God is I Who Am.
From all the roles that bind us our God has set us free.
What freedom does God give us? The freedom just to be.
Tune : WEBB
Composed by George James WEBB, 1830? 1837?
12/02/2005.
"It is true that many things in our society need to be corrected, but these changes must not be accomplished through violence. True changes are never achieved by means of violence, which always gives rise to evils worse than those it claims to be fighting. How then can we transform society? By our way of life. If we first change ourselves, we can influence the entire world. This is what the Universal White Brotherhood teaches us. It gives us all the principles, all the methods, so that by working on ourselves we will one day be living proof that it is possible to create a better society. Humanity has the potential to become a brotherhood, a family, but in order for this to happen, a certain number of people must begin to set an example and gain recognition. Yes, gain recognition, but without violence: we must command attention solely through nobility, greatness, light and beauty. Those who are not capable of gaining recognition in this way should not aspire to transform society."
Omraam Mikhaël Aïvanhov
"It is true that many things in our society need to be corrected, but these changes must not be accomplished through violence. True changes are never achieved by means of violence, which always gives rise to evils worse than those it claims to be fighting. How then can we transform society? By our way of life. If we first change ourselves, we can influence the entire world. This is what the Universal White Brotherhood teaches us. It gives us all the principles, all the methods, so that by working on ourselves we will one day be living proof that it is possible to create a better society. Humanity has the potential to become a brotherhood, a family, but in order for this to happen, a certain number of people must begin to set an example and gain recognition. Yes, gain recognition, but without violence: we must command attention solely through nobility, greatness, light and beauty. Those who are not capable of gaining recognition in this way should not aspire to transform society."
Omraam Mikhaël Aïvanhov
13/02/2005.
"People know what poetry is, of course, but only the poetry found in books, not in their lives. In their lives, most people are cold, stiff, dull, prosaic and unimaginative; nothing subtle emanates from them. They leave poetry to the poets who write it, and even if they read a few verses now and then, they do not lead poetic lives. In the future, a new concept of art will teach them to live day and night in poetry, in other words to manifest something luminous, warm, expressive and subtle. It is then that others will begin to love them. Human beings are extraordinary. They need to be loved, they need good relationships with one another, but they seem to do everything possible to repel each other by remaining closed, gloomy and ponderous. How can anyone so unpleasant be loved? To be loved, you must learn to live a poetic life so you can bring warmth and light to others. "
Omraam Mikhaël Aïvanhov
"People know what poetry is, of course, but only the poetry found in books, not in their lives. In their lives, most people are cold, stiff, dull, prosaic and unimaginative; nothing subtle emanates from them. They leave poetry to the poets who write it, and even if they read a few verses now and then, they do not lead poetic lives. In the future, a new concept of art will teach them to live day and night in poetry, in other words to manifest something luminous, warm, expressive and subtle. It is then that others will begin to love them. Human beings are extraordinary. They need to be loved, they need good relationships with one another, but they seem to do everything possible to repel each other by remaining closed, gloomy and ponderous. How can anyone so unpleasant be loved? To be loved, you must learn to live a poetic life so you can bring warmth and light to others. "
Omraam Mikhaël Aïvanhov
14/02/2005.
"People consider themselves civilized because they live in societies where relationships are governed by laws, and where various institutions enforce these laws. Well, this is not enough, because despite their laws, these societies still resemble jungles! Human beings will be truly civilized when love becomes the currency of exchange. Brotherly love must increasingly become the true currency. Not love instead of money – I am not so naïve as to believe that we can do away with money, which is a very handy means of exchange – but love over and above money. I realize that many will call this ‘utopian’; I know this, because I have already been told so. Well, let them call it what they will. I am saying that for our salvation we must head toward this ideal. Is it utopian? If so, we can call Jesus the greatest utopian. As for me, not only do I wish to be a utopian like he was, but I invite you to help make this utopia a reality!"
Omraam Mikhaël Aïvanhov
"People consider themselves civilized because they live in societies where relationships are governed by laws, and where various institutions enforce these laws. Well, this is not enough, because despite their laws, these societies still resemble jungles! Human beings will be truly civilized when love becomes the currency of exchange. Brotherly love must increasingly become the true currency. Not love instead of money – I am not so naïve as to believe that we can do away with money, which is a very handy means of exchange – but love over and above money. I realize that many will call this ‘utopian’; I know this, because I have already been told so. Well, let them call it what they will. I am saying that for our salvation we must head toward this ideal. Is it utopian? If so, we can call Jesus the greatest utopian. As for me, not only do I wish to be a utopian like he was, but I invite you to help make this utopia a reality!"
Omraam Mikhaël Aïvanhov
well, here's a positive thought....
maybe the Republican curse is beginning to melt
someone in washington or new york seems to be keen on not letting the economy go to the dogs....
four years ago, this site reported 30,000 job postings lost since the november election (as in 80,000 down to 50,000)... this time around we are still maintaining summer'04 levels.... further, as of last week, the 520,000 is down from 530,000 (now if we only could do that every week for 52 weeks...)
(perhaps all this is a result of trying to make the world a better place)
encouraging... kind makes want to think about finding a real job again
just a positive thought!
cheers
- perry
maybe the Republican curse is beginning to melt
someone in washington or new york seems to be keen on not letting the economy go to the dogs....
four years ago, this site reported 30,000 job postings lost since the november election (as in 80,000 down to 50,000)... this time around we are still maintaining summer'04 levels.... further, as of last week, the 520,000 is down from 530,000 (now if we only could do that every week for 52 weeks...)
(perhaps all this is a result of trying to make the world a better place)
encouraging... kind makes want to think about finding a real job again
just a positive thought!
cheers
- perry
15/02/2005.
"It is important to treat the life you have received from God with great care and respect, because one day you will have to render him an accounting of it. God needs none of our possessions; we have acquired them along with the life he has given us, and he allows us to keep them. All he asks is that we show respect for this precious gift of life by bearing fruit within ourselves, by always bringing new colours, perfumes and flavours to our lives. These are the accounts we must be prepared to render one day to the Lord. And while waiting to do so, those who are negligent, lazy and disrespectful will find that all the riches of the divine life are abandoning them. Gradually they will lose not only their health, but also certain faculties, certain inspirations. People and things will no longer hold the same interest for them nor bring them the same joy. Strive, then, to become increasingly conscious of how you use this gift from God: life."
Omraam Mikhaël Aïvanhov
"It is important to treat the life you have received from God with great care and respect, because one day you will have to render him an accounting of it. God needs none of our possessions; we have acquired them along with the life he has given us, and he allows us to keep them. All he asks is that we show respect for this precious gift of life by bearing fruit within ourselves, by always bringing new colours, perfumes and flavours to our lives. These are the accounts we must be prepared to render one day to the Lord. And while waiting to do so, those who are negligent, lazy and disrespectful will find that all the riches of the divine life are abandoning them. Gradually they will lose not only their health, but also certain faculties, certain inspirations. People and things will no longer hold the same interest for them nor bring them the same joy. Strive, then, to become increasingly conscious of how you use this gift from God: life."
Omraam Mikhaël Aïvanhov
16/02/2005.
"Spiritualists must rid themselves of the illusion that their convictions and experiences are valid for everyone. If you decide to practise a religion, to follow a spiritual teaching, you must not go and talk about it everywhere in an attempt to convert others. Strive to go deeper into the truths you are discovering and to apply them sensibly, and leave others in peace. Such precaution is especially useful in the beginning, because at this point we are inwardly neither strong nor well armed. It is difficult enough to understand what spirituality and religion truly are, and there is so much that needs to be clarified if we are to live them profoundly and harmoniously! Those who have not begun by understanding things clearly for themselves may feel free to behave in ways which will turn out to be detrimental both to themselves and to others."
Omraam Mikhaël Aïvanhov
"Spiritualists must rid themselves of the illusion that their convictions and experiences are valid for everyone. If you decide to practise a religion, to follow a spiritual teaching, you must not go and talk about it everywhere in an attempt to convert others. Strive to go deeper into the truths you are discovering and to apply them sensibly, and leave others in peace. Such precaution is especially useful in the beginning, because at this point we are inwardly neither strong nor well armed. It is difficult enough to understand what spirituality and religion truly are, and there is so much that needs to be clarified if we are to live them profoundly and harmoniously! Those who have not begun by understanding things clearly for themselves may feel free to behave in ways which will turn out to be detrimental both to themselves and to others."
Omraam Mikhaël Aïvanhov
17/02/2005.
"Simply because objects are inanimate does not mean you should feel free to treat them in any way whatsoever. You will say: ‘But is this really so important? These objects can’t feel anything. However we treat them, they feel neither suffering nor joy.’ It is true that they feel nothing, but according to how you conduct yourself, it is you who will experience either suffering or joy, because everything you do produces currents which are positive or negative, harmonious or discordant. These currents effect you first of all, but they also effect all beings of the visible and invisible worlds, near and far. You are responsible for everything you do, because neither your thoughts, your feelings, nor your actions are without consequence, and you are either their victim or their beneficiary."
Omraam Mikhaël Aïvanhov
"Simply because objects are inanimate does not mean you should feel free to treat them in any way whatsoever. You will say: ‘But is this really so important? These objects can’t feel anything. However we treat them, they feel neither suffering nor joy.’ It is true that they feel nothing, but according to how you conduct yourself, it is you who will experience either suffering or joy, because everything you do produces currents which are positive or negative, harmonious or discordant. These currents effect you first of all, but they also effect all beings of the visible and invisible worlds, near and far. You are responsible for everything you do, because neither your thoughts, your feelings, nor your actions are without consequence, and you are either their victim or their beneficiary."
Omraam Mikhaël Aïvanhov
18/02/2005.
"Parents as well as teachers are responsible for our children, which is good, since children need to be looked after in order to develop. But have these parents and teachers first worked on themselves and demonstrated that they are equal to the task? No, in many cases they have lived and continue to live haphazard lives, allowing disorder to take hold within them. And now they present an example of deplorable conduct to our children, which has an extremely negative influence on their psyche and even repercussions on their health. If you intend to educate children, you must know that you leave traces on them of what you yourself are, and you must therefore begin by educating yourself. Otherwise it is just as if, your hands black with charcoal, you try to remove a little spot on someone’s face: you only make it dirtier. "
Omraam Mikhaël Aïvanhov
"Parents as well as teachers are responsible for our children, which is good, since children need to be looked after in order to develop. But have these parents and teachers first worked on themselves and demonstrated that they are equal to the task? No, in many cases they have lived and continue to live haphazard lives, allowing disorder to take hold within them. And now they present an example of deplorable conduct to our children, which has an extremely negative influence on their psyche and even repercussions on their health. If you intend to educate children, you must know that you leave traces on them of what you yourself are, and you must therefore begin by educating yourself. Otherwise it is just as if, your hands black with charcoal, you try to remove a little spot on someone’s face: you only make it dirtier. "
Omraam Mikhaël Aïvanhov
19/02/2005.
"The good exists, and not only does it exist, but over time we cannot help but observe that in the end it always triumphs. Well then, you must never become discouraged on the pretext that you see evil creating havoc everywhere in the world. Maintain an unshakeable faith in the good, or eventually you will even lose faith in the good within yourself and will be subject to the greatest dangers. Suppose there is only evil at work around you (which after all is not the case!); it is always possible to cling to the good within you and to reinforce it, to intensify it. Doesn’t this give you a conviction and an activity which, no matter what happens, encourages you and gives meaning to your life?"
Omraam Mikhaël Aïvanhov
"The good exists, and not only does it exist, but over time we cannot help but observe that in the end it always triumphs. Well then, you must never become discouraged on the pretext that you see evil creating havoc everywhere in the world. Maintain an unshakeable faith in the good, or eventually you will even lose faith in the good within yourself and will be subject to the greatest dangers. Suppose there is only evil at work around you (which after all is not the case!); it is always possible to cling to the good within you and to reinforce it, to intensify it. Doesn’t this give you a conviction and an activity which, no matter what happens, encourages you and gives meaning to your life?"
Omraam Mikhaël Aïvanhov
20/02/2005.
"It goes without saying that life is a long road with surprises and dangers in store for us, but this is no reason to live in constant fear. According to a certain law, the more we fear something, the more we attract it. Thus, if you want to avoid being brought down by some misfortune, don’t live in fear of it! Of course, you must reflect, take precautions and, most importantly, reinforce yourself, but do not let fear take hold in you. So many people are at the mercy of their anxieties, without realizing that these come from a lack of understanding, a lack of light. The proof: when you are in a dark place, you aren’t at ease until the moment you turn on the light. From this phenomenon you can draw conclusions in the psychic realms. Darkness, that is to say ignorance, subjects you to every danger, and this is why you are afraid. But if you project light, or in other words, if you arm yourself with the truths necessary to face the circumstances, your fear will disappear."
Omraam Mikhaël Aïvanhov
"It goes without saying that life is a long road with surprises and dangers in store for us, but this is no reason to live in constant fear. According to a certain law, the more we fear something, the more we attract it. Thus, if you want to avoid being brought down by some misfortune, don’t live in fear of it! Of course, you must reflect, take precautions and, most importantly, reinforce yourself, but do not let fear take hold in you. So many people are at the mercy of their anxieties, without realizing that these come from a lack of understanding, a lack of light. The proof: when you are in a dark place, you aren’t at ease until the moment you turn on the light. From this phenomenon you can draw conclusions in the psychic realms. Darkness, that is to say ignorance, subjects you to every danger, and this is why you are afraid. But if you project light, or in other words, if you arm yourself with the truths necessary to face the circumstances, your fear will disappear."
Omraam Mikhaël Aïvanhov
21/02/2005.
"For human beings, the words ‘life’ and ‘death’ immediately evoke the notion of physical life and death, whereas physical life and death are in fact only very limited aspects of these two processes. Although people may know what life and death are on the physical plane, they are not at all clear as to their meaning on the psychological and spiritual planes: they do not know when they are dead and when they are alive. On the psychological and spiritual planes, it is by renouncing the lower manifestations of life that we become more and more alive. If we do not do this, what we call life is, in reality, death. Whether we do good or evil, we can always say we are alive. But we can also say that we never stop dying: if we do not die to stupidity, we will die to wisdom, and if we do not die to hate, we will die to love. Call it what you like, life and death walk together. Throughout our lives, our only choices are between life and death, between one form of life and one form of death. And what some call death, others call life."
Omraam Mikhaël Aïvanhov
"For human beings, the words ‘life’ and ‘death’ immediately evoke the notion of physical life and death, whereas physical life and death are in fact only very limited aspects of these two processes. Although people may know what life and death are on the physical plane, they are not at all clear as to their meaning on the psychological and spiritual planes: they do not know when they are dead and when they are alive. On the psychological and spiritual planes, it is by renouncing the lower manifestations of life that we become more and more alive. If we do not do this, what we call life is, in reality, death. Whether we do good or evil, we can always say we are alive. But we can also say that we never stop dying: if we do not die to stupidity, we will die to wisdom, and if we do not die to hate, we will die to love. Call it what you like, life and death walk together. Throughout our lives, our only choices are between life and death, between one form of life and one form of death. And what some call death, others call life."
Omraam Mikhaël Aïvanhov
22/02/2005.
"All life depends on God, the cosmic Source. When the Source flows, birds sing, flowers bloom, and the sun and stars shine. The Source sustains and nourishes all creatures, and it is thanks to it that human beings exist, think and love. You must inscribe this truth not only in your notebook, but also on the pages of your inner book. The cabbalists said: ‘Inscribe the name of God on your door, your roof, your body, your face, your hands, in your soul and everywhere.’ For we are alive only if we know how to stay linked to the divine Source."
Omraam Mikhaël Aïvanhov
"All life depends on God, the cosmic Source. When the Source flows, birds sing, flowers bloom, and the sun and stars shine. The Source sustains and nourishes all creatures, and it is thanks to it that human beings exist, think and love. You must inscribe this truth not only in your notebook, but also on the pages of your inner book. The cabbalists said: ‘Inscribe the name of God on your door, your roof, your body, your face, your hands, in your soul and everywhere.’ For we are alive only if we know how to stay linked to the divine Source."
Omraam Mikhaël Aïvanhov
QUOTE(Solve et Coagula @ Feb 21 2005, 11:19 PM)
22/02/2005.
The cabbalists said: ‘Inscribe the name of God on your door, your roof, your body, your face, your hands, in your soul and everywhere.’ For we are alive only if we know how to stay linked to the divine Source."
Omraam Mikhaël Aïvanhov
The cabbalists said: ‘Inscribe the name of God on your door, your roof, your body, your face, your hands, in your soul and everywhere.’ For we are alive only if we know how to stay linked to the divine Source."
Omraam Mikhaël Aïvanhov
I carry the name of God inscribed on the back of my money too!
IN GOD WE TRUST
I used some to buy three bottles of California wine today!
God would like that!
23/02/2005.
"Some Christians have great difficulty believing everything the Church teaches about the divinity of Jesus: about his birth, resurrection and ascension into heaven. They experience these difficulties first of all because these doctrines contradict the laws of nature and even go against simple common sense. Nevertheless, these same people remain devoutly Christian, because they know that by his life and teaching Jesus is an unsurpassable model. Furthermore, when Christians have some knowledge of other religions, they cannot help but observe that these faiths are based on concepts just as elevated as those of Christianity. They wonder why they are asked to believe that Jesus is the only son of God, and that their religion alone will bring them salvation. Does it make sense to think that only once in human history, two thousand years ago, God sent his only son? By whom, then, were these other religions founded? By inferior beings who were not sons of God? And are those who follow these religions mistaken? If they lead exemplary lives, are they not equally worthy in God’s eyes? Oh yes, more and more people are preoccupied with these questions."
Omraam Mikhaël Aïvanhov
"Some Christians have great difficulty believing everything the Church teaches about the divinity of Jesus: about his birth, resurrection and ascension into heaven. They experience these difficulties first of all because these doctrines contradict the laws of nature and even go against simple common sense. Nevertheless, these same people remain devoutly Christian, because they know that by his life and teaching Jesus is an unsurpassable model. Furthermore, when Christians have some knowledge of other religions, they cannot help but observe that these faiths are based on concepts just as elevated as those of Christianity. They wonder why they are asked to believe that Jesus is the only son of God, and that their religion alone will bring them salvation. Does it make sense to think that only once in human history, two thousand years ago, God sent his only son? By whom, then, were these other religions founded? By inferior beings who were not sons of God? And are those who follow these religions mistaken? If they lead exemplary lives, are they not equally worthy in God’s eyes? Oh yes, more and more people are preoccupied with these questions."
Omraam Mikhaël Aïvanhov
24/02/2005.
"To live the spiritual life does not mean to withdraw from the world. The spiritualist may live in society, in fact he must live in society, but at the same time remain connected to the light, to wisdom, so that he is always equal to any situation. If he capitulates, if he goes spiritually bankrupt, he not only loses his force, his equilibrium and his authority, but he is no longer of interest to others. You will say: ‘But it’s so difficult to live among people who don’t have the same aspirations, who don’t think as we do!’ Yes, this is difficult, but there is no alternative. You must associate with human beings, you must love them and work with them, all the while adhering to your high ideal, to your divine philosophy. In doing so you become a centre, a spring, a garden, an orchard: not only do you yourself have everything you need, but you also have the means to benefit those around you. "
Omraam Mikhaël Aïvanhov
"To live the spiritual life does not mean to withdraw from the world. The spiritualist may live in society, in fact he must live in society, but at the same time remain connected to the light, to wisdom, so that he is always equal to any situation. If he capitulates, if he goes spiritually bankrupt, he not only loses his force, his equilibrium and his authority, but he is no longer of interest to others. You will say: ‘But it’s so difficult to live among people who don’t have the same aspirations, who don’t think as we do!’ Yes, this is difficult, but there is no alternative. You must associate with human beings, you must love them and work with them, all the while adhering to your high ideal, to your divine philosophy. In doing so you become a centre, a spring, a garden, an orchard: not only do you yourself have everything you need, but you also have the means to benefit those around you. "
Omraam Mikhaël Aïvanhov
25/02/2005.
"You must not ask yourself whether you can trust others and then, according to your optimistic or pessimistic temperament, answer with a yes or no. The correct response to this question has nothing to do with temperament. You can trust someone when your higher Self succeeds in contacting his higher Self. You will say: ‘But but what if I’m unable to contact his higher Self, or if his lower self responds by doing me harm?’ You will be disappointed, of course. But this disappointment will not seriously affect you, because your divine Self is insensitive to this kind of injury, and most importantly, because the good as well as the evil we do to others we do to ourselves as well. This means that the good you intended to do remains in and around you: it is armour which protects you. "
Omraam Mikhaël Aïvanhov
"You must not ask yourself whether you can trust others and then, according to your optimistic or pessimistic temperament, answer with a yes or no. The correct response to this question has nothing to do with temperament. You can trust someone when your higher Self succeeds in contacting his higher Self. You will say: ‘But but what if I’m unable to contact his higher Self, or if his lower self responds by doing me harm?’ You will be disappointed, of course. But this disappointment will not seriously affect you, because your divine Self is insensitive to this kind of injury, and most importantly, because the good as well as the evil we do to others we do to ourselves as well. This means that the good you intended to do remains in and around you: it is armour which protects you. "
Omraam Mikhaël Aïvanhov
26/02/2005.
"By creating the conditions in which spirit can manifest itself, faith gives us the keys to realisation. We must believe in order to prepare the terrain, but in order for this faith to produce beneficial results, we must find the most appropriate means of manifesting it. Those who believe and at the same time act contrary to the laws of faith – which are the laws of the causal plane – destroy their inner power: with their faith they build, and with their actions they destroy. They can imagine all they want that their faith will save them, but it is not true. This would be too easy. Anyone can claim to believe in God because it is convenient and reassuring and then continue to live like a veritable scoundrel. So many criminals supposedly believe in God, but what this faith consists of is another matter! In any case, as long as they fail to improve their conduct, their faith will not help them."
Omraam Mikhaël Aïvanhov
"By creating the conditions in which spirit can manifest itself, faith gives us the keys to realisation. We must believe in order to prepare the terrain, but in order for this faith to produce beneficial results, we must find the most appropriate means of manifesting it. Those who believe and at the same time act contrary to the laws of faith – which are the laws of the causal plane – destroy their inner power: with their faith they build, and with their actions they destroy. They can imagine all they want that their faith will save them, but it is not true. This would be too easy. Anyone can claim to believe in God because it is convenient and reassuring and then continue to live like a veritable scoundrel. So many criminals supposedly believe in God, but what this faith consists of is another matter! In any case, as long as they fail to improve their conduct, their faith will not help them."
Omraam Mikhaël Aïvanhov
27/02/2005.
"By devoting themselves to all kinds of activities, people hope to find meaning in their lives. But they will only discover the meaning of life when they decide to participate in the realization of the Kingdom of God and his Justice. From then on, whatever happens, they are workers in the field of the Lord, and they feel supported and fulfilled because they are conscious of participating in an immense task. Above all, they know they will never be lonely or abandoned. Every one of you can discover the meaning of life this very day, for this very day, instead of working only for the satisfaction of your own needs, you can say:‘ From now on I intend to work for the Kingdom of God and his Justice.’ And even if you are unknown on earth, your name will be inscribed in the Book of Life, and you will receive the blessings of heaven. You must always go further; your aspirations must become always greater, vaster. This truly gives meaning to your life."
Omraam Mikhaël Aïvanhov
"By devoting themselves to all kinds of activities, people hope to find meaning in their lives. But they will only discover the meaning of life when they decide to participate in the realization of the Kingdom of God and his Justice. From then on, whatever happens, they are workers in the field of the Lord, and they feel supported and fulfilled because they are conscious of participating in an immense task. Above all, they know they will never be lonely or abandoned. Every one of you can discover the meaning of life this very day, for this very day, instead of working only for the satisfaction of your own needs, you can say:‘ From now on I intend to work for the Kingdom of God and his Justice.’ And even if you are unknown on earth, your name will be inscribed in the Book of Life, and you will receive the blessings of heaven. You must always go further; your aspirations must become always greater, vaster. This truly gives meaning to your life."
Omraam Mikhaël Aïvanhov
28/02/2005.
"You can only enter the Kingdom of God and know yourself as a true child of God if you are born of the two principles, masculine and feminine, which are the two principles of wisdom and love. On the spiritual plane, the two principles of wisdom and love are the manifestation of our cosmic parents: the heavenly Father and divine Mother. This means that the true sons and daughters of God are the children not only of the heavenly Father but also of the divine Mother, his wife. I know that in saying this I will shock many Christians, but nevertheless I must say it. This Being whom the Christians call God is in reality an entity which is both masculine and feminine: cosmic Spirit and Nature, or, presented differently, spirit symbolised by fire, and matter symbolised by water. In heaven as on earth, we can only be born from the union of these two principles."
Omraam Mikhaël Aïvanhov
"You can only enter the Kingdom of God and know yourself as a true child of God if you are born of the two principles, masculine and feminine, which are the two principles of wisdom and love. On the spiritual plane, the two principles of wisdom and love are the manifestation of our cosmic parents: the heavenly Father and divine Mother. This means that the true sons and daughters of God are the children not only of the heavenly Father but also of the divine Mother, his wife. I know that in saying this I will shock many Christians, but nevertheless I must say it. This Being whom the Christians call God is in reality an entity which is both masculine and feminine: cosmic Spirit and Nature, or, presented differently, spirit symbolised by fire, and matter symbolised by water. In heaven as on earth, we can only be born from the union of these two principles."
Omraam Mikhaël Aïvanhov
1/3/2005
"So many people see themselves as discerning, intelligent and reasonable when they say: ‘I believe only what I can see. If God exists, all he only has to show himself!’ But how can they present this as an argument? To claim we cannot believe in God because we cannot see him is not a valid position. If we could see him, there would be no need to believe. Do we say we believe in the existence of our parents, our friends, or the people around us? No, we see them, and this is sufficient. The object of faith is the invisible world, not the visible world. But all these so-called ‘reasonable’ people do not take their reasoning this far. They are content to know they will always find others as ‘reasonable’ as they are, others who will approve of them and make fun of all these naïve and feeble minds who claim to believe in God. In reality, they will have the approval of the ignorant, but not of the initiates."
Omraam Mikhaël Aïvanhov
"So many people see themselves as discerning, intelligent and reasonable when they say: ‘I believe only what I can see. If God exists, all he only has to show himself!’ But how can they present this as an argument? To claim we cannot believe in God because we cannot see him is not a valid position. If we could see him, there would be no need to believe. Do we say we believe in the existence of our parents, our friends, or the people around us? No, we see them, and this is sufficient. The object of faith is the invisible world, not the visible world. But all these so-called ‘reasonable’ people do not take their reasoning this far. They are content to know they will always find others as ‘reasonable’ as they are, others who will approve of them and make fun of all these naïve and feeble minds who claim to believe in God. In reality, they will have the approval of the ignorant, but not of the initiates."
Omraam Mikhaël Aïvanhov
02/03/2005.
"The true creators, those who have done great things in their fields, have for the most part been people who suffered a great deal. Their suffering was for them something like black ink into which they dipped their pen each day in order to extract from it an extraordinary work of intelligence, beauty and strength. The dramatic experiences and inner upheavals they lived – the entire gamut of thoughts, feelings, sensations and emotions – were the colours they used to realize their masterpieces or sublime acts. Everyone around them benefited from these masterpieces and these acts, and we do so still today. "
Omraam Mikhaël Aïvanhov
"The true creators, those who have done great things in their fields, have for the most part been people who suffered a great deal. Their suffering was for them something like black ink into which they dipped their pen each day in order to extract from it an extraordinary work of intelligence, beauty and strength. The dramatic experiences and inner upheavals they lived – the entire gamut of thoughts, feelings, sensations and emotions – were the colours they used to realize their masterpieces or sublime acts. Everyone around them benefited from these masterpieces and these acts, and we do so still today. "
Omraam Mikhaël Aïvanhov
03/03/2005.
"It is theologians who have done the most to muddle the question of grace. They present it as an arbitrary and inexplicable manifestation of the Divinity, which certain people receive and others don’t. They have no idea why it works in this way. It has nothing to do with one’s behaviour; this is just the way it is. Well, how unfair! The question of grace is actually easy to understand if we start with a very simple example. You are having a house built, but once the walls are finished, you realize you haven’t the money to continue. So you go to a bank, and if the bank sees that you have some capital, it agrees to lend you a certain sum. Will the bank extend credit to everyone? No, but if you already have capital – a piece of land or certain assets – it is willing to make up the difference. In the same way, grace is not distributed to everyone, but only to those who are already prepared, who are building something and have some capital. It says: ‘This man works, he prays, he meditates; he is building his temple, so I will give him enough to finish the job.’ Grace, then, is something more than justice, and yet it obeys a certain justice."
Omraam Mikhaël Aïvanhov
"It is theologians who have done the most to muddle the question of grace. They present it as an arbitrary and inexplicable manifestation of the Divinity, which certain people receive and others don’t. They have no idea why it works in this way. It has nothing to do with one’s behaviour; this is just the way it is. Well, how unfair! The question of grace is actually easy to understand if we start with a very simple example. You are having a house built, but once the walls are finished, you realize you haven’t the money to continue. So you go to a bank, and if the bank sees that you have some capital, it agrees to lend you a certain sum. Will the bank extend credit to everyone? No, but if you already have capital – a piece of land or certain assets – it is willing to make up the difference. In the same way, grace is not distributed to everyone, but only to those who are already prepared, who are building something and have some capital. It says: ‘This man works, he prays, he meditates; he is building his temple, so I will give him enough to finish the job.’ Grace, then, is something more than justice, and yet it obeys a certain justice."
Omraam Mikhaël Aïvanhov
04/03/2005.
"People speak of ‘revealed religions’ as if at a certain moment in history God himself spoke in order to make himself known and deliver his commandments. And what he said at this time must be considered definitive; nothing can ever be added or subtracted. But this is not so: God has never shown himself in person. He has only made himself known through his most enlightened and worthy sons: Moses, Zoroaster, Buddha, Jesus, Mohammed and all the great spiritual masters, some of whom remain unknown because history has not preserved their names. But these beings who served as intermediaries each belonged to a particular culture and a particular epoch; they could not speak in the absolute and for all eternity. This is why God, who is love, never ceases to send his intermediaries to earth and to reveal himself through them."
Omraam Mikhaël Aïvanhov
"People speak of ‘revealed religions’ as if at a certain moment in history God himself spoke in order to make himself known and deliver his commandments. And what he said at this time must be considered definitive; nothing can ever be added or subtracted. But this is not so: God has never shown himself in person. He has only made himself known through his most enlightened and worthy sons: Moses, Zoroaster, Buddha, Jesus, Mohammed and all the great spiritual masters, some of whom remain unknown because history has not preserved their names. But these beings who served as intermediaries each belonged to a particular culture and a particular epoch; they could not speak in the absolute and for all eternity. This is why God, who is love, never ceases to send his intermediaries to earth and to reveal himself through them."
Omraam Mikhaël Aïvanhov
05/03/2005.
"It cannot be said that everyone and everything in our society is above criticism. The right to criticize, however, is given only to those who work and who demonstrate by their work what they can do. And what do we generally find? Strangely enough, those who really work are not much inclined to criticize. When we meet them, we see that they are satisfied, content. Why? Because work is its own reward. Those who have a taste for work and who know in what spirit to work sense that through their efforts they receive ten times more than they have given. They are busy, they are happy in their activities. Even if they see all that is wrong around them, they have neither the time nor the need to criticize. In our lives there is always something to be done, either inwardly or on the material plane. Well then, pay attention! If you are so eager to criticize, it is because you are not working, or because you have not learned how to work. "
Omraam Mikhaël Aïvanhov
"It cannot be said that everyone and everything in our society is above criticism. The right to criticize, however, is given only to those who work and who demonstrate by their work what they can do. And what do we generally find? Strangely enough, those who really work are not much inclined to criticize. When we meet them, we see that they are satisfied, content. Why? Because work is its own reward. Those who have a taste for work and who know in what spirit to work sense that through their efforts they receive ten times more than they have given. They are busy, they are happy in their activities. Even if they see all that is wrong around them, they have neither the time nor the need to criticize. In our lives there is always something to be done, either inwardly or on the material plane. Well then, pay attention! If you are so eager to criticize, it is because you are not working, or because you have not learned how to work. "
Omraam Mikhaël Aïvanhov
06/03/2005.
"Do not be so concerned with the rewards of doing good. Do all the good you can, whether by means of your actions, your words, your feelings or your thoughts, and then let time do its work. Even though you may have forgotten all about it, one day, unbeknownst to you, all this good will seek you out and reward you. And I would go even further: try to do good without saying anything, without wanting others to know you have done it. This way you will not only feel a secret joy, but you will awaken something good in others. They will wonder who this marvellous being is who does not wish to reveal himself, and they will be encouraged to act in the same way towards others."
Omraam Mikhaël Aïvanhov
"Do not be so concerned with the rewards of doing good. Do all the good you can, whether by means of your actions, your words, your feelings or your thoughts, and then let time do its work. Even though you may have forgotten all about it, one day, unbeknownst to you, all this good will seek you out and reward you. And I would go even further: try to do good without saying anything, without wanting others to know you have done it. This way you will not only feel a secret joy, but you will awaken something good in others. They will wonder who this marvellous being is who does not wish to reveal himself, and they will be encouraged to act in the same way towards others."
Omraam Mikhaël Aïvanhov
07/03/2005.
"When a disciple follows the teaching of a spiritual master, this teaching does not speak solely to the conscious part of his being. Even at night while he is sleeping, the true disciple goes to join his master with his astral body and continues to be instructed by him. He reads the most sacred books in the libraries of the universe and attends the most magnificent ceremonies. Although his mind is not yet prepared to remember such events, he may retain certain impressions which create such a sensation of peace and light in his heart that when he awakens the next morning he wonders: ‘Where was I last night? What I saw was so beautiful!’ It is important to understand that sleep becomes something sacred when you enter into it with the intention of going off to be instructed in these spiritual schools, for it is there that you receive true initiation."
Omraam Mikhaël Aïvanhov
"When a disciple follows the teaching of a spiritual master, this teaching does not speak solely to the conscious part of his being. Even at night while he is sleeping, the true disciple goes to join his master with his astral body and continues to be instructed by him. He reads the most sacred books in the libraries of the universe and attends the most magnificent ceremonies. Although his mind is not yet prepared to remember such events, he may retain certain impressions which create such a sensation of peace and light in his heart that when he awakens the next morning he wonders: ‘Where was I last night? What I saw was so beautiful!’ It is important to understand that sleep becomes something sacred when you enter into it with the intention of going off to be instructed in these spiritual schools, for it is there that you receive true initiation."
Omraam Mikhaël Aïvanhov
08/03/2005.
"Like every living creature, human beings must satisfy certain needs, and it is in doing so that they in fact define themselves, because needs are linked to life. Yes, to live means to satisfy one’s needs: the need to breathe, to take nourishment, to protect oneself, to love, to be loved, to know, to enrich oneself, to create… There are only needs! The only real difference between people has to do with the plane on which they seek to satisfy their needs. Those who believe they can find abundance on the material plane sooner or later end up disappointed and unhappy. By neglecting the needs of their soul and spirit, they create a void in themselves which nothing can fill. Not only will they be disappointed and unhappy, but they will continually collide with others (and there are many) who, like them, give priority to their material needs. It is only spiritual needs which do not engender conflict, because the realm of the soul and spirit is immense and boundless."
Omraam Mikhaël Aïvanhov
"Like every living creature, human beings must satisfy certain needs, and it is in doing so that they in fact define themselves, because needs are linked to life. Yes, to live means to satisfy one’s needs: the need to breathe, to take nourishment, to protect oneself, to love, to be loved, to know, to enrich oneself, to create… There are only needs! The only real difference between people has to do with the plane on which they seek to satisfy their needs. Those who believe they can find abundance on the material plane sooner or later end up disappointed and unhappy. By neglecting the needs of their soul and spirit, they create a void in themselves which nothing can fill. Not only will they be disappointed and unhappy, but they will continually collide with others (and there are many) who, like them, give priority to their material needs. It is only spiritual needs which do not engender conflict, because the realm of the soul and spirit is immense and boundless."
Omraam Mikhaël Aïvanhov
09/03/2005.
"Each psychic state you create within yourself at every moment of the day has consequences, first of all, of course, for you. If you strive to create paradise in yourself by your thoughts, feelings and desires, it is you first of all who will go and live there. Whatever the situation, you will experience yourself in paradise. Then, little by little, your parents, your friends, and all the others around you will also begin to sense that here there are springs flowing, birds singing and flowers embalming the atmosphere with their fragrance. They will say to each other: ‘Do you know this garden? What peace, what purity, what blessings! We must go and visit…’ And you will be enveloped in their joy and gratitude. "
Omraam Mikhaël Aïvanhov
"Each psychic state you create within yourself at every moment of the day has consequences, first of all, of course, for you. If you strive to create paradise in yourself by your thoughts, feelings and desires, it is you first of all who will go and live there. Whatever the situation, you will experience yourself in paradise. Then, little by little, your parents, your friends, and all the others around you will also begin to sense that here there are springs flowing, birds singing and flowers embalming the atmosphere with their fragrance. They will say to each other: ‘Do you know this garden? What peace, what purity, what blessings! We must go and visit…’ And you will be enveloped in their joy and gratitude. "
Omraam Mikhaël Aïvanhov
hallo Solve & Coagula,
chöndischmer sägä wieni ds hie cha iischriiebe eh ig meine
wie schicks du gäld uf america?
ig ha drum ke ahning und du weisch ds sicher besser..
saisch mer wie damit ig nid uf änglisch muess umeschtürme.
danke im voruus und ez wieder piiice paradiiis
guress sud
chöndischmer sägä wieni ds hie cha iischriiebe eh ig meine
wie schicks du gäld uf america?
ig ha drum ke ahning und du weisch ds sicher besser..
saisch mer wie damit ig nid uf änglisch muess umeschtürme.
danke im voruus und ez wieder piiice paradiiis
guress sud
10/03/2005.
"Where can the model for every organization be found? In the human organism. Human beings cannot invent anything which does not already exist in creation. They may imitate or reproduce something, but they cannot invent it. The human organism is in itself an organized world, constructed according to the laws on high. It must serve as a point of departure for all humanity, as the model for every organization. We leave it to biologists and doctors to investigate this organism – to describe it, to cut it up, to analyse its functions – and we are wary of drawing conclusions from their work. Nevertheless, the entire philosophy of life is inscribed in our organism. This organization which is modelled on our own organism must be reflected first of all in the family, but also in the society, in the nation, and throughout the entire planet."
Omraam Mikhaël Aïvanhov
"Where can the model for every organization be found? In the human organism. Human beings cannot invent anything which does not already exist in creation. They may imitate or reproduce something, but they cannot invent it. The human organism is in itself an organized world, constructed according to the laws on high. It must serve as a point of departure for all humanity, as the model for every organization. We leave it to biologists and doctors to investigate this organism – to describe it, to cut it up, to analyse its functions – and we are wary of drawing conclusions from their work. Nevertheless, the entire philosophy of life is inscribed in our organism. This organization which is modelled on our own organism must be reflected first of all in the family, but also in the society, in the nation, and throughout the entire planet."
Omraam Mikhaël Aïvanhov
QUOTE(sudsy @ Mar 9 2005, 12:42 PM)
hallo Solve & Coagula,
chöndischmer sägä wieni ds hie cha iischriiebe eh ig meine
wie schicks du gäld uf america?
ig ha drum ke ahning und du weisch ds sicher besser..
saisch mer wie damit ig nid uf änglisch muess umeschtürme.
danke im voruus und ez wieder piiice paradiiis
guress sud
chöndischmer sägä wieni ds hie cha iischriiebe eh ig meine
wie schicks du gäld uf america?
ig ha drum ke ahning und du weisch ds sicher besser..
saisch mer wie damit ig nid uf änglisch muess umeschtürme.
danke im voruus und ez wieder piiice paradiiis
guress sud
Auääää, was machsch au du Sudsy umäwäg überem grosse teich? du wotsch wüsse wie das mit äm geld isch? i ha der äs cools textli zum studiere... i tue der izze ned aoulles uf dialekt übersetze, chasch hoffetli läbe dermit... i woische dir no ä super tägli...
Anbei ein interessanter Artikel von Prof. Dr. Eberhard Hamer (Geboren 1932) in Mettmann im Neanderthal. Er studierte Volkswirtschaft, Jura und Theologie und wurde zunächst Rechtsanwalt. Bis 1994 lehrte er als Professor für Wirtschafts- und Finanzpolitik an der Fachhochschule für Wirtschaft in Bielefeld. Die Bundesrepublik Deutschland verlieh ihm das Bundesverdienstkreuz (Entwicklung einer neuen Mittelstandsökonomie).
Heute ist er Leiter des Mittelstandsinstituts Niedersachsen in Hannover, Buchautor und Referent.
Du kannst den Bericht auch direkt über folgenden link lesen:
http://www.goldseiten.de/content/kolumnen/...php?storyid=611
Mit den besten Wünschen
Lwwb
Di kolleg dä Roeschu
Der Welt-Geldbetrug
Der grösste und weitreichendste Wirtschaftsskandal unserer Tage findet zurzeit durch die Manipulationen an den Geld- und Währungssystemen statt. Der Geldbetrug hat erstmalig eine globale Dimension, weil er sich weltumspannend abspielt, von keiner nationalen Regierung deshalb mehr kontrolliert, gestoppt oder verhindert werden kann, und weil er sogar nach den veralteten nationalen Gesetzen formell legal stattfindet. Sicher ist aber, dass der Geldbetrug wie jeder andere Betrug auch nicht langfristig zur Bereicherung der Täter durch Entreicherung der Opfer führen kann, weil kein freies Geldsystem auf Dauer missbraucht werden kann.
Nach der Finanztheorie ist Geld ein legalisiertes Tauschmittel, welches auch zur Wertaufbewahrung dienen soll. Die Ausgabe von Geld war deshalb früher staatliches Privileg (Münzhoheit). Die als Geld umlaufenden Gold-, Silber- und Kupfermünzen hatten staatliche Prägung. Der Staat garantierte also die Reinheit des Metalls und das Gewicht der Münzen, so dass man nicht nur im Inland, sondern auch im Ausland jederzeit wusste, wieviel jedes Geldstück wert war. So waren die Metallmünzen zugleich Tauschmittel und Dauerwert.
Der Staat musste aber, um Geld ausgeben zu können, Gold und Silber haben. Deshalb war es wichtig, dass zum Beispiel Silberbergwerke in staatlicher Hand waren (Rammelsberg bei Goslar) und auf diese Weise der Staat das Silber für zusätzliche Prägemünzen einsetzen konnte. Umgekehrt wussten die Bürger, dass der Staat nur soviel Geld ausgeben konnte, wie er über Edelmetall verfügte. Der Edelmetallvorrat war also die Basis für das in Edelmetall umlaufende Naturalgeld (Goldumlaufwährung).
Vom Realgeld zum Nominalgeld
Immer wieder haben Fürsten allerdings versucht, sich mehr Geld zu verschaffen, als sie Edelmetall hatten, indem sie den Anteil des Edelmetalls bei den Münzlegierungen verminderten («kippen und wippen»). Das Ergebnis war jeweils, dass die Kaufleute und Bürger das schlechte Geld weitergaben, das gute aber behielten, bis alle Bescheid wussten und das schlechte Geld wieder eingeschmolzen werden musste. Goldumlaufwährungen gab es noch bis zum Ersten Weltkrieg.
Jede Goldumlaufwährung hat allerdings den Nachteil, dass Gold nicht so stark vermehrbar ist, wie die Wirtschaft wächst, dass also eine gewisse deflatorische Geldknappheit stärkeres Wirtschaftswachstum behindern könnte. Deshalb gingen viele Staaten zu einer indirekten Goldwährung über: Sie hatten einen bestimmten Goldschatz und gaben auf dieser Basis staatliche Zentralbanknoten aus, die im täglichen Gebrauch leichter zu transportieren, zu zählen und auch in höheren Summen aufzubewahren waren. Ihr Wert beruhte darauf, dass man die Geldscheine jederzeit bei der Zentralbank vorlegen und in entsprechendes Gold oder Silber umtauschen konnte (Goldkernwährung). Auf diese Weise konnte der Staat sogar mehr Nominalgeld ausgeben, als er an Edelmetall verfügbar hatte, denn üblicherweise bestanden nur wenige Geldscheininhaber auf dem Umtausch ihrer Scheine in Gold. Normalerweise reichte also ein Volumen von weniger als 10% Gold für ein Währungsvolumen einer um 90% höheren Geldscheinmenge.
Das System funktionierte weltweit, weil auch Länder, die selbst keinen Goldschatz hatten, den Inhabern ihrer nationalen Geldscheine einen festen Umtauschkurs zu anderen Währungen garantierten, die ihrerseits wieder einen Goldkern hatten. Solange diese Umtauschgarantie bestand, konnten die Bürger darauf vertrauen, dass sie - wenn auch über doppelten Umtausch - die Geldschein-Nominalwerte in Münzrealwerte umtauschen konnten (Golddevisenwährung), hatten also eine zumindest indirekte Geldwertgarantie.
Vom staatlichen zum privaten Geld
Der entscheidende Schritt weg vom Staatsgeld war 1913 die Gründung des Federal Reserve System in den USA. Obwohl nach der amerikanischen Verfassung eigentlich nur Gold und Silber gesetzliches Geld sein dürfen, hat sich ein von privaten Banken gegründetes Kartell unter Führung der beiden Grossfinanzgruppen Rothschild und Rockefeller eine private Zentralbank geschaffen mit dem Recht, eigenes Geld auszugeben, welches gesetzliches Zahlungsmittel wurde und für welches anfangs noch die amerikanische Zentralregierung garantierte. In dieser privaten Bank wurden nach dem Ersten Weltkrieg die Goldreserven der Welt zusammengekauft, mit der Folge, dass viele andere Währungen ihren Goldstandard nicht mehr halten konnten und in der Deflation zusammenbrachen (erste Weltwirtschaftskrise).
Am Ende des Zweiten Weltkriegs wurde deshalb 1944 in Bretton Woods wieder die Einführung eines neuen Golddollarstandards beschlossen. Während des Weltkrieges verlangten die USA für die Bezahlung von Rüstungsgütern Gold von den kriegführenden Nationen. Auch das Gold Deutschlands musste als Kriegsbeute abgegeben werden. So sammelten sich über 30'000 Tonnen Gold der Welt allein in den USA - mehr als alle anderen zusammen hatten. Dieses Gold diente als Deckung für die Dollars. Da aber ein grösserer Teil der Dollars in den Zentralbanken der Welt als Reservewährung gehalten wurde, konnten die USA mehr Dollars ausgeben als sie an Goldbasis hatten. Die Länder der Welt brauchten nämlich Dollars, um die Rohstoffe dafür zu kaufen, die nur auf Dollarbasis gehandelt wurden. Neben dem Gold wurde deshalb der Dollar immer stärker in den anderen Zentralbanken zur Hauptwährungsreserve. Die Dollarherrschaft über die Welt hatte begonnen.
1971 kündigte US-Präsident Nixon die Einlösungspflicht des Dollars in Gold (Golddollarstandard) und zugleich die Haftung des Staates für den Dollar auf. Seitdem sind die Dollarnoten weder real durch Gold noch durch Staatshaftung gedeckt, also eine freie private Währung der Federal-Reserve-Bank (FED). Der Dollar und alles andere Geld der Welt sind seitdem nicht mehr werthaltig, sondern nur noch gedrucktes, legalisiertes Zahlungspapier.
Eine durch nichts gedeckte Währung kann zwar durch Gesetz zum amtlichen Tauschmittel erzwungen werden, nicht jedoch zum Mittel der Wertaufbewahrung. Hierzu bedarf es des Vertrauens der Geldinhaber, dass sie ihr Geld langfristig wertgesichert sehen. Der langfristige Kurswert - das Vertrauen - einer freien Quantitätswährung hängt wiederum allein von der Knappheit des Geldes bzw. der Geldmenge ab. Das Problem: Während sich in den letzten 30 Jahren die Gütermenge der Welt nur vervierfachte, hat sich die Geldmenge vervierzigfacht.
Geldmengenvermehrung bedeutet nämlich immer Inflation. Und Inflation bedeutet Geldentwertung. Für dieses Problem wurden drei Lösungswege beschritten:
* Die deutsche Finanzwissenschaft hatte schon bei der Bundesbankgründung eine staatsunabhängige neutrale «vierte Gewalt» für die Bundesbank gefordert, damit diese den politischen Pressionen zum Geldmengenmissbrauch widerstehen könne, damit der Bürger sich also auf die Werthaltigkeit des Geldes verlassen könne. Tatsächlich ist die Bundesbank gesetzlich zur Werthaltigkeit der D-Mark verpflichtet gewesen (Neutralgeldtheorem) und war weitgehend staatsunabhängig. Dies hat dazu geführt, dass die D-Mark als stabilste Währung der Welt immer mehr auch Währungsreserve und bevorzugte Wertanlage wurde.
* Die meisten anderen Staaten haben eine "orientierte Quantitätswährung" bevorzugt. Sie verpflichteten ihre Zentralbanken, die Geldmenge an bestimmten Zielen zu orientieren, wie zum Beispiel Wachstum, Vollbeschäftigung oder anderen. Dies gab der nationalen Politik ausreichend Einflussmöglichkeiten auf die Zentralbank und auf das Geld und hat regelmässig dazu geführt, dass der politische Missbrauch zu entsprechender Inflationierung der Währungen geführt hat. (Beispiel: Frankreich, Italien, Spanien usw.)
* Die meisten Diktaturen der unterentwickelten Länder und das private Federal-Reserve-System dagegen bevorzugten eine «freie Quantitätswährung», also eine Währung, deren Missbrauch durch die Politik oder durch die privaten Zentralbankeigentümer nicht gesetzlich beschränkt wurde. «Freie Quantitätswährung» hat immer «Freiheit zum Missbrauch der Währung» bedeutet und nie langfristig funktioniert.
Vor allem führt ein Nebeneinander von Währungen, die teils von einer unabhängigen Staatsbank in ihrem Wert gehalten werden - wie die D-Mark - oder andererseits von abhängigen Staatsbanken oder sogar von Privatbanken nach deren jeweiligen Zwecken frei manipuliert werden, zu erheblichen Kursspannungen: Weil die Deutsche Mark durch die Bundesbank relativ wertstabil gehalten wurde, andere wichtige Währungen sich dagegen durch Geldmengenvermehrung und Inflation immer stärker wertminderten (Abwertung), versuchen die Geldwertbesitzer naturgemäss, mit ihren längerfristigen Dispositionen in harte Währungen zu gehen und weiche zu meiden.
So wurde die Deutsche Mark in Konkurrenz zum Dollar immer stärker auch Währungsreserve von Wirtschaft und Zentralbanken in der Welt. Vor allem aber wurde an der "harten" Währung deutlich, wie weich eine ständige Geldmengenvermehrung die inflationierten Privat- oder Staatswährungen gemacht hatte. Die der Geldwertstabilität verpflichtete Bundesbank wurde so zum gemeinsamen Störer im Chor der Geldmengenvermehrer und Inflationisten des Weltwährungssystems - kein Wunder, dass dieser Störer durch Abschaffung der Deutschen Mark und Einbindung in eine wieder mehr von der Politik gesteuerte, nicht mehr souveräne Europäische Zentralbank ausgeschaltet werden musste. Kohl hat dafür gesorgt, dass dies «im kleinen Kreise» entschieden wurde, dass die deutsche Bevölkerung über den Verlust ihrer werthaltigen Währung nicht abstimmen durfte ("Wo kommen wir hin, wenn die Bevölkerung über so wichtige Dinge selbst entscheiden sollte?"). Die Bevölkerung hätte nie freiwillig die solide D-Mark geopfert.
Inzwischen hat also keine Währung der Welt noch irgendeine reale Wertgrundlage, hat sich das Geld der Welt von jedem zugrundeliegenden Sachwert gelöst, wird es als Papier hemmungslos neu gedruckt und durch ständige Vermehrung ständig entwertet. Dass die Leute immer noch glauben, das Geldpapier, welches sie in der Hand haben, habe einen festen Wert, liegt daran, dass durch geschickte Manipulation der Devisenkurse ein scheinbares Wertverhältnis vorgespiegelt wird. Diese Devisenkurse werden nämlich von genau den gleichen Gruppen manipuliert, die auch die Geldmengenvermehrung produzieren.
Praktisch hat inzwischen das von der US-Grossfinanz gesteuerte und ihnen gehörende private Federal-Reserve-System Welt-Geldbedeutung erlangt:
* Das FED-Privatgeld Dollar ist schon von der Geldmenge her in der Welt dominierend. Mehr als 75% aller Geldquantitäten sind Dollars.
* Die US-Grossfinanz hat auch die von ihnen kontrollierten Rohstoffmärkte gezwungen, nur in Dollars zu verkaufen. Wer sein Öl nicht gegen wertlose Dollars, sondern gegen Euro verkaufen will, wird zum Terroristen erklärt (Saddam).
* Auch die Zentralbanken der übrigen Länder werden gezwungen, die Dollars in immer stärkerem Masse (Euro-Bank über 90%) als Währungsreserven anzunehmen. Die übrigen Währungen, wie zum Beispiel der Euro, beruhen also in ihrem Wert zu über 90% auf wertlosen, nur durch die Macht und den Willen der US-Grossfinanz gehaltenen Dollar-Papieren.
* Inzwischen wurden sogar die Nationalbanken sanft oder hart (Schweiz) gedrängt, ihre Goldvorräte gegen Dollars abzugeben oder «auszuleihen». Das Gold der Welt hat sich dadurch wiederum wie vor der ersten Weltwirtschaftskrise bei den Eigentümern des Federal-Reserve-Systems konzentriert, so dass ein neuer Goldstandard nur mit deren Willen und nach deren Diktat wieder einzuführen wäre und die FED-Eigentümer mit einer Neufestsetzung des Goldpreises (Greenspan: "Möglicherweise bis 6000 Dollar.") allein dadurch im Falle einer Währungsreform ein Jahrhundert-geschäft machen würden.
Die US-Grossfinanz steuert also über die ihr gehörende FED letztlich das Geld und die Währungen der ganzen Welt. Der Dollar ist privates Geld dieser US-Grossfinanz, von niemandem ausser von ihr garantiert, aber nach Kräften missbraucht, vermehrt und zum Instrument ihrer Weltherrschaft und zum Hilfsmittel für den Raub aller wichtigen Rohstoffe und Sachwerte der Welt missbraucht.
Durch ungehemmte Vermehrung des Dollars hat natürlich die ausgebende US-Gross-finanz unbegrenzte liquide Mittel, mit denen sie die ganze Welt kaufen kann. Aber auch der amerikanische Staat kann durch die Dollarvermehrung mehr ausgeben, als er einnimmt (Schuldenreiterei). Missbrauch des Dollars durch Geldmengenvermehrung ist also sowohl für die herrschende US-Finanz als auch für die von ihr beherrschte US-Administration einseitiger Vorteil. Deshalb hat sich das Dollarvolumen in den letzten 10 Jahren immer schneller vermehrt.
Ebenso haben sich die Schulden des amerikanischen Staates gegenüber dem Ausland drastisch vermehrt. Der US-Staat lässt sich also in immer grösserem Ausmass von der Welt Sachgüter gegen wertlose Scheinchen liefern - die moderne Form der Tribute.
Dass diese ungehemmte Dollarvermehrung nicht längst den Dollarabsturz und zur Zurückweisung des Dollars durch die Kunden geführt hat, ist kluger Regie und Erpressung zu verdanken: Die US-Grossfinanz und die US-Administration zwingen seit Jahren wirtschaftlich und politisch die wichtigen Zentralbanken der Welt (Eurobank, Japan, China und andere), die bei ihnen sich für Exporterlöse oder als Kaufpreise für den Aufkauf von Sachgütern ansammelnden wertlosen Dollars zu behalten und als angeblich werthaltige Devisenreserve zu halten. Praktisch heisst das: Die Zentralbanken in China, Japan und Europa sammeln die für die Sachwertlieferungen ihrer Bürger einkommenden wertlosen Dollars in immer grösseren Beständen als angeblich werthaltige Währungsreserve an. Die Währung der Satellitenstaaten wird also und ist bereits mit immer wertloseren Dollars unterlegt - also praktisch ebenso wertlos geworden. Somit sind alle im gleichen Geldentwertungsboot:
Die Urheber der Geldmengenvermehrung in New York und Washington ebenso wie die Helfer der Geldmengenvermehrung in den Zentralbanken der Satellitenstaaten.
Damit aber hat es der Schuldner USA selbst in der Hand, wie stark er durch offizielle Abwertung des Dollars schliesslich seine Gläubiger entreichern - betrügen - und sich auf deren Kosten wieder entschulden will. Jede Abwertung des Dollars wird vor allem das 80% aller Dollars haltende Ausland entreichern. Dem Schuldner steht es frei, wie stark er seine Schulden abwerten und damit seine Gläubiger betrügen will.
Dem Publikum wird inzwischen allerdings mit manipulierten Kursen und Kurspflege suggeriert, die missbrauchten Währungen und das hemmungslos vermehrte Geld hätten immer noch einen soliden Kurswert.
Würden die Geldbesitzer wissen, dass sie eigentlich nur Papierwert in den Händen haben, alles andere aber von den Manipulationen, den Missbräuchen, der Macht und den Zwecken der US-Grossfinanz abhängt,
* würde die Geldumlaufsgeschwindigkeit wegen Zurückweisung des Geldes stärker steigen,
* würde eine Flucht in die Sachwerte einsetzen,
* und damit eine dramatisch steigende bis galoppierende Inflation beginnen,
* würde die längst geschehene Entwertung der Geldwertanlagen der Bürger (Geldpapiere, Renten, Fonds und andere) sich in einem zweiten Börsencrash auflösen und zusammenbrechen
* und würden ganze Branchen der Finanzindustrie und Finanzdienstleistung unter Haftungsprozessen wegen der Entwertung zusammenbrechen,
* so dass eine Währungsreform unvermeidlich wird.
Noch wird die Illusion des Geldwertes trotz dramatischer Entwertung durch den Zwang eines gesetzlichen Zahlungsmittels künstlich aufrechterhalten. Nutzniesser dieses Systems sind nicht nur die US-Grossfinanz, welche durch ihre FED immer hemmungsloser Dollarmengen in die Welt jagt, sondern auch die dieses Spiel mitbetreibenden Zentralbanken, wie zum Beispiel die Eurobank, die Banque of Japan und andere. Die Vorstände dieser Banken wissen genau, wie wertlos der Dollar inzwischen ist, stützen aber immer noch die gesetzliche Illusion der Zahlungsmittelfunktion des Dollars, haben sogar aus politischen Gründen geschwiegen und die eigene Währung nahezu ausschliesslich mit wertlosen Dollars in ihrer Währungsreserve unterlegt, also ihre Währung praktisch ebenso wertlos gemacht. Würde eine Währungsreform kommen, stünde zum Beispiel die Eurobank ohne Werte da. Das Gold - auch das deutsche Gold - ist mutmasslich nur noch als blosser schuldrechtlicher Rückgabeanspruch vorhanden, nicht mehr aber als Realgold. Es ist zumeist angeblich naturaliter an die private Federal Reserve Bank und von dieser weiter verliehen, also im Zusammenbruch nicht mehr greifbar. Das System lebt davon, dass ein Missbrauch nicht diskutiert und nicht veröffentlicht wird.
Tatsache 1: Die wichtigsten Währungen der Welt sind so hemmungslos vermehrt worden und stehen auf so tönernen Füssen, dass ihre Währungen (Dollar, Euro, Yen und andere) keine echte Wertaufbewahrungsfunktion für die Bürger mehr haben.
Tatsache 2: Auch die Tauschfunktion der Währungen wird nur durch Manipulation und Täuschung über einen angeblichen - aber nicht vorhandenen - Kurswert künstlich aufrechterhalten und ist längst nicht mehr echt.
Tatsache 3: Das Privatgeld (Dollar) der US-Grossfinanz ist längst von allen Bindungen an Sachwerte (Gold) oder einer Geldmengenbindung befreit, hat also nicht nur seine Wertaufbewahrungsfunktion verloren, sondern täuscht auch die Welt nur noch durch weltweite Kursmanipulation über einen scheinbaren Tauschwert des durch hemmungslose Vermehrung entwerteten Privatgeldes. Nur durch diese Täuschung und die Macht der US-Grossfinanz wird noch künstlich "Vertrauen" der Welt in den Dollar suggeriert. Wüssten die Marktteilnehmer dagegen, dass sie mit dem Nominalwert des Geldscheins nur ein wertloses Wertversprechen von Privatleuten in den Händen haben, denen längst nicht mehr zu trauen ist, die ständig ihre Macht, den Geldwert zu manipulieren, missbrauchen, so würde auch das Vertrauen in diese Privatwährung Dollar zusammenbrechen.
Mit dem Geld ist es so wie mit den Aktien. Auch die meisten Aktien sind keine Substanzwerte, sondern nur Hoffnungswerte. Wer in der grossen Aktienhausse glaubte, viel gewonnen zu haben, wurde beim Aktiencrash darüber belehrt, dass die Aktie ausser dem Papierwert nur noch Hoffnung trägt, diese aber leicht schwinden kann. Gewinn oder Verlust im Börsenspiel sind reine Hoffnungswerte, keine Sachwerte. Ebenso ist es mit dem Geld. Einziger Sachwert ist der Wert des Papiers. Alles andere ist Hoffnungswert im Vertrauen auf die korrupten, aber stärksten Finanzmächte der Welt.
Mit Scheingeld zu Sachwerten
Würden die Marktteilnehmer wissen, dass unser Geldsystem letztlich am Privatgeld Dollar und dieses Geld ohne jeden Wertbezug allein an den Manipulations- und Missbrauchswünschen der grossen Finanzoligarchie hängt, dann würden die Menschen ihr Währungsvertrauen verlieren, ihr Geld nicht mehr als Wertaufbewahrungsmittel betrachten, sondern der laufenden Geldentwertung durch Flucht in die Sachwerte zu entgehen versuchen.
Genau dies tun die hinter der FED stehenden Täter der grössten Geldvermehrung aller Zeiten: Sie kaufen mit dem immer wertloser werdenden Geld seit Jahrzehnten alle Sachwerte auf, die sie noch erwischen können: Rohstofflager, Industriekomplexe, Immobilien und jede einigermassen intakte ausländische Kapitalgesellschaft in freundlicher oder feindlicher Übernahme zu fast jedem Preis. Und nicht nur die US-Grossfinanz sammelt die Sachwerte der Welt ein, sondern auch der amerikanische Staat importiert für Fiat-Money (gedrucktes, eigentlich wertloses Geld) seit Jahren mehr Sachgüter aus der Welt, als er bezahlen kann, und verschuldet sich dafür hemmungslos im Ausland - solange die ausländischen Gläubiger noch an den Wert des Dollars glauben oder mit politischer Erpressung gezwungen werden können, die faulen Dollars in ihre Währungsreserven anzunehmen.
Mit Sachwerten zu Monopolen
Die hinter der FED stehende Grossfinanz hat auf diese Weise durch gezielte Sachwert-politik ganze Marktsegmente mit ihren faulen Dollars aufgekauft und zu Marktmonopolen bzw. -oligopolen entwickelt: Diamanten, Gold, Kupfer, Zink, Uran, Telekommunikation, Gasfaserleitungsnetze, Print- und Fernsehmedien, Nahrungsmittel (Nestlé, Coca-Cola), grosse Teile der Rüstungsindustrie und der Luftfahrt usw.
Zurzeit läuft ein Monopolisierungsversuch mit Hilfe der Gen-Manipulation. Genmanipulierte Tiere und Pflanzen sind selbst unfruchtbar. Wenn man also die Genmanipulation flächendeckend durchsetzen kann, müssen alle Bauern einer Firma mit einem Patentmonopol das Gen-Saatgut zu dem von ihr festgesetzten Monopolpreis abkaufen, können sie nicht mehr ihr selbst geerntetes Getreide zur Saat verwenden.
Ein anderes Monopolisierungsspiel läuft zurzeit auf dem Zuckermarkt: Die EU hat ihren Zuckermarkt durch eigene Marktordnung geregelt, um den Bauern die Rübenzuckerproduktion zu erhalten, die für viele von ihnen existenznotwendig ist. Der Rübenzucker ist aber teurer als der in den Tropen wachsende Rohrzucker des US-Kartells. Die der US-Grossfinanzgruppe gehörenden Firmen Nestlé und Coca-Cola verlangen nun gemeinsam mit von ihr abhängigen Wissenschaftern und Politikern eine "Liberalisierung des Zuckermarktes" und betreiben dies über die internationalen Gremien (GATT, Mercosur). Sobald diese Liberalisierung durchgesetzt ist, kann sich der teurere Rübenzucker gegen den billigeren Rohrzucker nicht mehr halten, bricht die europäische Zuckerproduktion endgültig zusammen und wird der Zuckermarkt - anfangs billiger, nachher aber teurer - durch das von der US-Grossfinanz beherrschte Rohrzuckerkartell überschwemmt.
Mit welchen kriminellen Methoden die US-Grossfinanz dabei ganze Branchen in ihre Hand bekommt, zeigt der Fall Primacom: Dieser Kabelnetzbetreiber operiert höchst lukrativ, steht aber schon länger im Visier der US-Grossfinanz (Telekommunikations-Monopolisierung). Diese hat deshalb erst den Vorstand von Primacom unterwandert und dann diesem Vorstand ein Darlehen mit mehr als 30% Jahreszinsen oktroyiert, so dass die eigentlich gut operierende Firma wegen der Zinslasten in Schwierigkeiten geriet und nach Ansicht der US-Bank "jetzt billigst übernahmereif" wurde. Das Spiel geht gerade in die letzte Runde.
Ein ähnliches Spiel hat der Abgesandte der US-Grossfinanz Ron Sommer mit der Deutschen Telekom versucht. Die US-Grossfinanz sammelt alle Telekommunikations-Gesellschaften, um sie weltweit zu monopolisieren. Der Abgesandte Sommer hat dazu eine kleine US-Firma der Telekom zum dreissigfachen Preis (30 Mia. US-Dollar) von der US-Grossfinanz gekauft, damit diese aus eigenem Vermögen der Telekom diese aufkaufen konnte. Der zweite Schritt war, die Telekom-Aktien billig zu machen, damit der US-Investor sie billig bekam. In diesem Spiel ist allerdings Ron Sommer über seine Grenzen gegangen und gescheitert. Dies wird aber die US-Grossfinanz in ihren Übernahmeplanungen nur zurückwerfen, nicht hindern. Privatisierung und Aufkauf der Telecom gehen planmässig weiter.
Ein gleiches Spiel vollzieht sich auch auf dem Welt-Energiemarkt, in Deutschland offensichtlich mit EON und RWE, wobei die US-Grossfinanz bereits eigene Vertrauensleute in die für die Übernahmekandidaten entscheidenden Banken und Vorstände entsandt hat. In 20 Jahren will die US-Grossfinanz auch das Wasser der Welt - nach Aussage ihres Vertreters Brzezinski - monopolisiert haben.
Mit Sachwerten zur Währungsreform
Deutet man den Fahrplan der Welt-Grossfinanz richtig, so soll die Geldmenge so lange vermehrt und entwertet werden, bis damit alle wichtigen Sachwerte der Welt aufgekauft und monopolisiert worden sind. Die Grossfinanz ist klug genug zu wissen, dass ihre Geldmengenvermehrung nicht unerkannt bleibt und irgendwann das Vertrauen in den inflationierten Dollar schwindet. Ein Ausbruch der Vertrauenskrise wird die jetzt noch beherrschte, schleichende Inflation zur galoppierenden offenen Inflation machen, die zwangsläufig in eine Währungsreform einmünden muss.
Dies aber ist genau der Vorteil sowohl der Grossfinanz als auch der USA:
* Die Grossfinanz hat mit den faulen Dollars vorher ausreichend Sachwerte gekauft, wird also von der Währungsreform mit ihren Sachwerten nicht mehr betroffen, hat sich rechtzeitig aus dem faulen Geld in werthaltiges Vermögen verlagert. Da sie in vielen Bereichen inzwischen Weltmonopolstellungen erreicht hat, kann sie sogar die Welt jederzeit mit Monopolpreisen zu Sonderabgaben heranziehen. Nicht mehr Steuern sind dann das Einkommen der Welt-Herrscher, sondern Monopolerträge. Niemand kann die Grossfinanz hindern, die Preise für Gold, Diamanten, Kupfer, Zink, Eisenerz, Wasser, Saatgut oder Energie um 10, 20 oder 30% anzuheben und auf diese Weise die gesamte Weltbevölkerung zu Sonderabgaben heranzuziehen. Noch nie hat es eine solche Finanzmacht der Welt gegeben, noch nie war sie für die Gesamtbevölkerung der Welt so gefährlich.
* Listigerweise hat die US-Grossfinanz die faulen Dollars überwiegend ins Ausland gebracht. Mehr als Dreiviertel der gesamten Dollarbestände sind nicht mehr in den USA, sondern sind bei den Gläubigerstaaten der USA. Die USA haben sich nämlich in den vergangenen Jahren immer kräftiger gegenüber dem Ausland verschuldet. Das Ausland hat Güter geliefert (Sachwerte), dafür aber wertlose Dollars bekommen. Alle Zentralbanken sind voll mit faulen Dollars. Werden diese nun plötzlich entwertet, trifft der Schaden zu mehr als Dreiviertel die Zentralbanken, Banken, Staaten und Marktteilnehmer ausserhalb der USA. Dann rächt sich, dass die Europäischen Zentralbanken ihr Gold gegen faule Dollars abgegeben und dafür immer ausschliesslicher Fiat-Money als Basis (Währungsreserve) für die eigene Währung, zum Beispiel Yen oder Euro, eingesetzt haben. Bricht also die Leitwährung Dollar zusammen, werden zwangsläufig auch die Satellitenwährungen mit zusammenbrechen, deren einzige Basis ein Bestand an faulen Dollars ist. Mit anderen Worten: Die sich abzeichnende Währungsreform des Dollars zieht zwangsläufig eine Weltwährungsreform aller Währungen nach sich, für welche der faule Dollar jetzt noch Hauptwährungsreserve darstellt.
Dass aber jede pausenlose Vermehrung eines Privatgeldes - des Dollars - durch die der US-Grossfinanz gehörende Federal Reserve Bank zur Aufweichung der Dollar-Währung zu immer stärkerer Inflation und schliesslich zur Währungsreform führen muss, ist finanzwissenschaftliches Grundwissen und dürfte nicht einmal Greenspan und seinen Mittätern zweifelhaft sein.
Durch Währungsreform zur Weltwährung
Greenspan hat in einer Rede unvorsichtigerweise geäussert, dass "wohl bis 2007 eine grundsätzliche Dollar-Korrektur anstehe und dass man dann zweckmässigerweise den Dollar und den Euro zum 'Euro-Dollar' einer neuen Welt-Währung vereinigen könnte". Das macht aus Sicht der US-Grossfinanz Sinn, denn längstens bis 2007 sind die Dollar-Missbräuche noch durchzuhalten, bis dahin dürfte längstens das Vertrauen der Welt in diese hemmungslos vermehrte, immer wertloser gewordene und nur noch künstlich aufrechterhaltene Privatwährung der US-Grossfinanz halten. Irgend etwas wird also in nächster Zeit mit dem Dollar geschehen. Würde dann der Dollar mit dem Euro zur Welteinheitswährung, würden damit für die US-Grossfinanz wichtige Ziele erreicht:
* Eine neue Währung bietet die Möglichkeit, die alten Währungsschulden abzuwerten und damit die Gläubiger, die noch alte Währung haben, entsprechend zu entreichern. Wenn eben ein neuer Euro-Dollar 20 alte Dollar oder 15 Euro wert ist, sind die alten Währungen entsprechend abgewertet, sind die Gläubiger in alter Währung entreichert, hat sich das Spiel für die privaten Geldausgeber gelohnt.
* Vor allem würde damit der US-Staat ebenfalls entschuldet: Seine jetzige Auslandsverschuldung von 5200 Mia. Dollar würde bei 50%er Abwertung nur noch 2600 Mia. Euro-Dollar betragen.
* Geschädigt werden alle Inhaber von Alt-Dollars, deren Bestände um 50% oder sogar 90% abgewertet werden. Dies gilt insbesondere für die Zentralbanken von China, Japan und Europa mit ihren hohen Dollar-Währungsreserven.
* Das Hauptziel der US-Grossfinanz ist aber, auf diese Weise eine Weltwährung zu erreichen, über die sie wiederum selbst herrschen. In einem Euro-Dollar-System würde zwangsläufig das der US-Grossfinanz gehörende Federal Reserve System eine Mehrheit haben, also die US-Grossfinanz dann auch mehrheitlich das neue Währungssystem beherrschen. Dazu auserwählt ist die BIZ (Bank für internationalen Zahlungsausgleich), eine private Organisation, deren Anteile mehrheitlich bereits von der US-Grossfinanz heimlich aufgekauft worden sind. Würde also die BIZ neue Zentralbank der Euro-Dollar-Währung, sind zufälligerweise wieder die gleichen Privateigentümer Haupteigentümer dieser neuen Zentralbank, die vorher auch Eigentümer der FED waren. Sie könnten dann das gleiche Spiel freier Geldausgabe nach eigenem Belieben, das sie mit dem Federal Reserve System bisher machen, wieder auf höherer Ebene - und dazu auch noch durch Währungsreform entschuldet - erneut -betreiben. Die bisherige Welt-Geldmengenvermehrung, der grosse Geldbetrug gehen dann in der Währungsreform unter. Ein neues System würde den alten Tätern wieder eine neue Währung in die Hände spielen und ihnen damit das neue Spiel mit der Weltwährung Euro-Dollar 20 bis 30 weitere Jahre erlauben.
Die US-Grossfinanz hätte also auf diesem Wege durch Geldbetrug nicht nur die Sachwerte der Welt bei sich monopolisiert - darunter so existenzwichtige Bereiche wie Saatgut, Nahrungsmittel, Wasser, Energie und Metalle, sondern darüber hinaus wiederum ein Währungsmonopol zur eigenen Bedienung, nach eigenem Belieben geschaffen - eine Geldvermehrungsmaschine wie den Dukatenesel im Märchen.
Der Rest folgt sogleich...
QUOTE(Solve et Coagula @ Mar 10 2005, 11:22 AM)
Der Rest folgt sogleich...
Auch mit Veröffentlichung dieses Geldbetrugssystems wird kein Aufschrei durch die Welt gehen. Man wird dies als "Verschwörungstheorie" oder als "Antiamerikanismus" oder sogar als "Antisemitismus" (Rothschild) abtun oder solche Veröffentlichungen ganz zu verhindern versuchen, denn immerhin gehören der US-Grossfinanz auch wesentliche Teile der Print- und Bildschirmmedien überall in der Welt.
Das Spiel zu durchschauen ist aber wichtig für Menschen, die durch dieses Spiel Verluste erleiden könnten. Wer also Finanzvermögen hat, sollte zuhören bzw. lesen.
Verlierer bei dem grossen Spiel der Finanz-oligarchie sind solche Marktteilnehmer in der Welt, welche dem Geld zuviel Vertrauen entgegenbringen, welche immer noch glauben, dass Geld über seine blosse Tauschfunktion hinaus auch noch Wertaufbewahrungsmittel sei. Die laufende Geldentwertung der vergangenen 40 Jahre hat offenbar die Menschen nicht klug gemacht. Sie wird in den nächsten Jahren galoppieren bis zum bitteren Ende, weil sie nämlich ein einseitiger Vorteil der Täter ist. Wer also auf langfristige Wert-erhaltung seines Vermögens Wert legt, kann nicht in Geldwerten, nicht in Versicherungsverträgen, nicht in Renten und nicht in Bargeld bleiben, er muss in Sachwerte gehen, wie dies die Grossfinanz selbst vorgemacht hat.
Strategieziel des Welt-Geldbetruges
Soweit von aussen her erkennbar, hat die US-Grossfinanz ursprünglich nur das Ziel gehabt, die US-Währung zu beherrschen und damit den US-Markt nach eigenem Willen manipulieren zu können. Diesem Ziel diente das private Zentralbanksystem FED. Als US-Präsident Kennedy ein Gesetz eingebracht hatte, dieses Privatfinanzsystem zu verstaatlichen, starb er eines plötzlichen Todes. Wer immer an diese Privatgeldmöglichkeiten der US-Grossfinanz rührte, verlor dabei Vermögen oder Leben.
Inzwischen aber sind die strategischen Ziele der US-Grossfinanz über die nationale Dimension weit hinausgewachsen. Ihr Ziel ist das globale private Geldsystem, welches sie mit der Vorherrschaft ihres Privatdollars und seiner Durchsetzung als Hauptwährungsreserve überall in der Welt weitgehend erreicht haben und nur noch mit einer Weltwährung - Euro-Dollar - formalisieren müssen.
Wenn wir also einen zweiten Missbrauch des Welt-Geldsystems zugunsten privater Grossfinanzgruppen und überhaupt den Missbrauch der Geldmengenwährungen verhindern wollen, muss jede Währung vor jedem öffentlichen oder privaten Missbrauch, vor jeder Deflations- und Inflationsmanipulation gesichert werden.
Das ist sicher nicht erreichbar, wenn man die Währung der privaten Grossfinanz überlässt. Sie wird die Missbrauchsmöglichkeit wieder nutzen und wieder zum eigenen Vorteil mit Geldmengenvermehrung die Welt betrügen und ausbeuten.
Die Erfahrungen haben aber auch gezeigt, dass die meisten Regierungen ihre Währungen ebenso missbrauchen, wenn sie die Möglichkeiten dazu haben, wenn sie also Einflussmöglichkeiten auf die Zentralbank und ihre Geldmengenpolitik haben.
Es gilt also, aus den Missbräuchen der öffentlichen Hände und der privaten Gross-finanz die Währungen so unabhängig zu machen, dass privater und öffentlicher Missbrauch ausgeschlossen werden.
Sicher ist eine auf Gold basierende Währung nicht so leicht zu manipulieren wie eine blosse Quantitätswährung. Die Probleme jeder auf Gold basierenden Währung liegen aber in der Verfügbarkeit von Gold, nachdem die US-Grossfinanz den grössten Teil des Weltgoldvorrates in ihre Hände bekommen hat. Sie würde also mit jeder Art einer auf Gold basierenden Währung wiederum Gewinner und Ausbeuter werden können.
Bleibt also nur die Lösung einer Quantitätswährung. Diese Quantitätswährung darf aber nicht frei, willkürlich bestimmbar bleiben, sondern muss an dem Neutralgeldziel orientiert werden. Die Geldmenge darf also nicht stärker wachsen als die Gütermenge. Aus dem monetären Sektor dürfen nicht wieder inflatorische oder deflatorische Effekte auf die Währungen und die Weltwirtschaft ausgehen.
Dies ist nur mit streng neutralen und so unabhängigen Zentralbanken erreichbar, dass sie gleichsam die "vierte Gewalt" darstellen, nicht in privater Hand liegen und nicht durch Regierungen beeinflusst werden können. Das Urmodell der Deutschen Bundesbank vor ihrer Kastration in die Euro-Bank kam dieser Unabhängigkeit sehr nahe.
Die kommende Währungsreform bietet eine einmalige Chance, die Täter, ihre Währungsmanipulationen und ihre Missbräuche zu brandmarken und damit eine allgemeine öffentliche Zustimmung zu einem weder von der privaten Grossfinanz noch von den Regierungen mehr beeinflussbares Zentralbankensystem zu schaffen. Dies wäre eine Jahrhundertchance.
Verhindert werden könnte ein unabhängiges Zentralbankensystem vor allem von der Grossfinanz, welche über die ihr schon gehörende BIZ bereits die Weichen für eine neue Übernahme des nächsten Zentralbanken- und Währungssystems gestellt hat. Deshalb tut Aufklärung not, um der Bevölkerung, Wirtschaft und Politik die Gefahr des Monopolkapitalismus nicht nur für die derzeitige Währung, sondern auch für ein neues Währungssystem aufzuzeigen.
© Prof. Dr. Eberhard Hamer
solv,
vergiss mini frag ig ha d'antwort nid diini???
ez hesch diis wunnderdreadli echli wariert..!?!?!???
vergiss mini frag ig ha d'antwort nid diini???
ez hesch diis wunnderdreadli echli wariert..!?!?!???
11/03/2005.
"As with all other activities, spiritual work produces results only if we apply ourselves with patience and perseverance. Someone complains to me: ‘You speak to us endlessly of the divine world, of luminous beings we can contact by means of thought. But I have tried so often, to no avail. I sense nothing but a void!’ The fact that you haven’t yet achieved results doesn’t prove I am misleading you. The opaque layers of psychic matter that envelop you prevent you from feeling the presence of the divine world and its inhabitants, who are there and real. Because you do not experience anything, you imagine nothing is there. Yes, something is there, so continue… Above all else, spiritual work requires steadfastness. Continue in your efforts, and gradually you will sense a path opening up before you, a bridge connecting you to higher regions. One day you will only have to concentrate a few moments on these regions in order to feel yourself showered by the blessings of heaven."
Omraam Mikhaël Aïvanhov
"As with all other activities, spiritual work produces results only if we apply ourselves with patience and perseverance. Someone complains to me: ‘You speak to us endlessly of the divine world, of luminous beings we can contact by means of thought. But I have tried so often, to no avail. I sense nothing but a void!’ The fact that you haven’t yet achieved results doesn’t prove I am misleading you. The opaque layers of psychic matter that envelop you prevent you from feeling the presence of the divine world and its inhabitants, who are there and real. Because you do not experience anything, you imagine nothing is there. Yes, something is there, so continue… Above all else, spiritual work requires steadfastness. Continue in your efforts, and gradually you will sense a path opening up before you, a bridge connecting you to higher regions. One day you will only have to concentrate a few moments on these regions in order to feel yourself showered by the blessings of heaven."
Omraam Mikhaël Aïvanhov
12/03/2005.
"Life is everywhere. All nature is alive, all creatures are alive, yet how few men and women know what life is! When they find themselves in difficulty, they exclaim: ‘What can you expect? That’s life!’ They understand life to be something external to themselves, which they must endure. The failures, the accidents, the illness and the suffering, ‘that’s life!’ They loved, they married, and now they are divorcing; once again ‘that’s life!’ No, this is not life. They call ‘life’ a string of mistakes, weaknesses and failures, without realizing that they themselves have created this deplorable existence. The Lord, their heavenly Father, has foreseen that one day they will be capable of living his life, the divine life, which is the true life."
Omraam Mikhaël Aïvanhov
"Life is everywhere. All nature is alive, all creatures are alive, yet how few men and women know what life is! When they find themselves in difficulty, they exclaim: ‘What can you expect? That’s life!’ They understand life to be something external to themselves, which they must endure. The failures, the accidents, the illness and the suffering, ‘that’s life!’ They loved, they married, and now they are divorcing; once again ‘that’s life!’ No, this is not life. They call ‘life’ a string of mistakes, weaknesses and failures, without realizing that they themselves have created this deplorable existence. The Lord, their heavenly Father, has foreseen that one day they will be capable of living his life, the divine life, which is the true life."
Omraam Mikhaël Aïvanhov
13/03/2005.
"In Genesis it is said that on the second day, God separated the waters below from the waters above. These waters above, which initiatic science also calls ‘astral light’ or the ‘magic medium’, represent the primordial ocean in which all creatures are immersed and find their nourishment. The liquid environment in which the child is immersed when he is still in his mother’s womb is reminiscent of these primordial waters. We live in cosmic immensity, like fish in the sea. If we are not conscious of it, it is because our psychic pores are obstructed by impurities. Purification is therefore the first work to be undertaken in order to open these psychic pores, to free this network of etheric channels which exist throughout our being. It is then that we will be assuaged and vivified by this spiritual water which will envelop us from every direction."
Omraam Mikhaël Aïvanhov
"In Genesis it is said that on the second day, God separated the waters below from the waters above. These waters above, which initiatic science also calls ‘astral light’ or the ‘magic medium’, represent the primordial ocean in which all creatures are immersed and find their nourishment. The liquid environment in which the child is immersed when he is still in his mother’s womb is reminiscent of these primordial waters. We live in cosmic immensity, like fish in the sea. If we are not conscious of it, it is because our psychic pores are obstructed by impurities. Purification is therefore the first work to be undertaken in order to open these psychic pores, to free this network of etheric channels which exist throughout our being. It is then that we will be assuaged and vivified by this spiritual water which will envelop us from every direction."
Omraam Mikhaël Aïvanhov
14/03/2005.
"Learn to think of your difficulties as crude matter on which you must work. As soon as you adopt this attitude, an entire process is activated within you. Mechanisms are set in motion which begin to refine this crude matter and transform it. Of course, this is difficult. But at least try for curiosity’s sake; experiment for just one week. Tell yourself: ‘This is such a new way of seeing things that I don’t know how to go about it, but even so, let’s give it a try.’ Then, when the opportunity arises, instead of cursing, whining, and pestering heaven and earth, work with your thoughts. And in order to have all odds for success on your side, be vigilant: the moment you are annoyed, be aware that you are in danger of being carried away by anger, discouragement, hatred…For once you give way to these emotions, it is difficult to turn back. Therefore, cultivate this vigilance which prevents you from being taken by surprise, and go to work."
Omraam Mikhaël Aïvanhov
"Learn to think of your difficulties as crude matter on which you must work. As soon as you adopt this attitude, an entire process is activated within you. Mechanisms are set in motion which begin to refine this crude matter and transform it. Of course, this is difficult. But at least try for curiosity’s sake; experiment for just one week. Tell yourself: ‘This is such a new way of seeing things that I don’t know how to go about it, but even so, let’s give it a try.’ Then, when the opportunity arises, instead of cursing, whining, and pestering heaven and earth, work with your thoughts. And in order to have all odds for success on your side, be vigilant: the moment you are annoyed, be aware that you are in danger of being carried away by anger, discouragement, hatred…For once you give way to these emotions, it is difficult to turn back. Therefore, cultivate this vigilance which prevents you from being taken by surprise, and go to work."
Omraam Mikhaël Aïvanhov
15/03/2005.
"Good always prevails over evil, just as life always prevails over death. Death only appears to exist. Look around you: everywhere you see life, and death is nowhere. It is only a change of scenery…or of costume! You say: ‘But if you murder someone, the evil you commit is permanent.’ Not so. In the first place, only the physical body has been affected. The spirit, which is immortal, continues to live, and sooner or later the person will return to earth in a new body. As for the murderer, even if he escapes human justice, he will not escape divine justice. One way or another he will have to make amends for his crime. Evil, like death, may appear victorious at first, but this victory does not last. Whereas the good, although under siege in the beginning, will, like life, triumph in the end."
Omraam Mikhaël Aïvanhov
"Good always prevails over evil, just as life always prevails over death. Death only appears to exist. Look around you: everywhere you see life, and death is nowhere. It is only a change of scenery…or of costume! You say: ‘But if you murder someone, the evil you commit is permanent.’ Not so. In the first place, only the physical body has been affected. The spirit, which is immortal, continues to live, and sooner or later the person will return to earth in a new body. As for the murderer, even if he escapes human justice, he will not escape divine justice. One way or another he will have to make amends for his crime. Evil, like death, may appear victorious at first, but this victory does not last. Whereas the good, although under siege in the beginning, will, like life, triumph in the end."
Omraam Mikhaël Aïvanhov
16/03/2005.
"Polytheism, which Christians have attacked so relentlessly, is simply one way of expressing the idea that nature is inhabited by God. It is a mistake to believe that the Hindu, Egyptian and Greek pantheons were the brainchildren of highly superstitious and naïve human beings. Even the Jewish religion, the first in history to emphasize the reality of a single God, yes, even the Jewish religion presents God in the Cabbalah under different names which express his different attributes and manifestations in the universe. All religions in forms more or less elaborate repeat the same truth: that God, who created the universe, is able to reveal himself through all living manifestations of this universe, of which we still only know an infinitesimal part."
Omraam Mikhaël Aïvanhov
"Polytheism, which Christians have attacked so relentlessly, is simply one way of expressing the idea that nature is inhabited by God. It is a mistake to believe that the Hindu, Egyptian and Greek pantheons were the brainchildren of highly superstitious and naïve human beings. Even the Jewish religion, the first in history to emphasize the reality of a single God, yes, even the Jewish religion presents God in the Cabbalah under different names which express his different attributes and manifestations in the universe. All religions in forms more or less elaborate repeat the same truth: that God, who created the universe, is able to reveal himself through all living manifestations of this universe, of which we still only know an infinitesimal part."
Omraam Mikhaël Aïvanhov
17/03/2005.
"One of the principle differences among human beings lies in their awareness of their own strengths and weaknesses. According to an Arabic proverb, there are four categories of human beings. The first are so limited that they do not know they do not know. Nothing can be done for them, and we must let them be. In the second category are those who know they do not know. They are sincere, filled with good intentions and eager to improve themselves, and they can therefore be educated. In the third category are those who do not know they know: it is as if they were asleep and must be awakened. Finally, the fourth category consists only of a small number of human beings; they are conscious that they know. These are the sages, the initiates, the great masters, about whom the proverb says: follow them! "
Omraam Mikhaël Aïvanhov
"One of the principle differences among human beings lies in their awareness of their own strengths and weaknesses. According to an Arabic proverb, there are four categories of human beings. The first are so limited that they do not know they do not know. Nothing can be done for them, and we must let them be. In the second category are those who know they do not know. They are sincere, filled with good intentions and eager to improve themselves, and they can therefore be educated. In the third category are those who do not know they know: it is as if they were asleep and must be awakened. Finally, the fourth category consists only of a small number of human beings; they are conscious that they know. These are the sages, the initiates, the great masters, about whom the proverb says: follow them! "
Omraam Mikhaël Aïvanhov
18/03/2005.
"The best image of God is the sun, dispenser of life, light and warmth. Only the life, light and warmth of the sun can give us a true idea of what power, wisdom and divine love really are. It is up to us now to enter into a relationship with this power, this wisdom and this love, and we can do so by means of our hope, our love and our faith. I will give you an exercise. Slowly recite the following prayer, concentrating on every word: ‘Lord, I love your wisdom, I believe in your love, I have hope in your power.’ ‘Lord, I love your wisdom…’ Our heart is full of warmth and fervour, but it lacks discernment and measure. For this reason it must seek wisdom. ‘I believe in your love…’ We need to believe in love, and because God’s love is the foundation of the universe, it is in him and him alone that we can believe absolutely. ‘I have hope in your power…’ We can count only on God’s omnipotence, because it alone is stable and immutable. "
Omraam Mikhaël Aïvanhov
"The best image of God is the sun, dispenser of life, light and warmth. Only the life, light and warmth of the sun can give us a true idea of what power, wisdom and divine love really are. It is up to us now to enter into a relationship with this power, this wisdom and this love, and we can do so by means of our hope, our love and our faith. I will give you an exercise. Slowly recite the following prayer, concentrating on every word: ‘Lord, I love your wisdom, I believe in your love, I have hope in your power.’ ‘Lord, I love your wisdom…’ Our heart is full of warmth and fervour, but it lacks discernment and measure. For this reason it must seek wisdom. ‘I believe in your love…’ We need to believe in love, and because God’s love is the foundation of the universe, it is in him and him alone that we can believe absolutely. ‘I have hope in your power…’ We can count only on God’s omnipotence, because it alone is stable and immutable. "
Omraam Mikhaël Aïvanhov
19/03/2005.
"Creation is not an activity that belongs to the physical plane. On the physical plane we do not create: we copy, we imitate, we tinker…It is only on the mental plane that things are created, and the only true creators are those who create by means of thought. Even if they have brought matter under their control and are able to make it work for them, those who have not understood this truth exists on the same plane with matter. They descend to its level, and in doing so they lose the power to assert themselves, they lose their magical force. This is why I say that if you want to become a true creator, you must learn to use your will, your thought and your spirit to shape the conditions and events of your life."
Omraam Mikhaël Aïvanhov
"Creation is not an activity that belongs to the physical plane. On the physical plane we do not create: we copy, we imitate, we tinker…It is only on the mental plane that things are created, and the only true creators are those who create by means of thought. Even if they have brought matter under their control and are able to make it work for them, those who have not understood this truth exists on the same plane with matter. They descend to its level, and in doing so they lose the power to assert themselves, they lose their magical force. This is why I say that if you want to become a true creator, you must learn to use your will, your thought and your spirit to shape the conditions and events of your life."
Omraam Mikhaël Aïvanhov
20/03/2005.
"Suppose a family argument has just erupted: what theatre, what cacophony! Then suddenly a friend who is appreciated and respected by everyone appears at the door… Immediately everyone makes an effort to put on a good face. They even look kindly at one another so the friend will not notice they were in the midst of a crisis. You certainly have experienced this, haven’t you? And why not draw conclusions from this for your inner life? When turmoil erupts within you, if you begin to pray with great fervour, you may find that everything suddenly becomes calm and you find peace and joy again. Why is this? Because a friend came to visit you, and in his presence, all the other inhabitants within you, afraid of appearing rude, calmed down. And if you entreat your friend with even greater resolve and fervour never to go away again, to stay and live permanently within you, to take up residence in the centre of your being, at that very moment, peace and light will come and reign in you forever."
Omraam Mikhaël Aïvanhov
"Suppose a family argument has just erupted: what theatre, what cacophony! Then suddenly a friend who is appreciated and respected by everyone appears at the door… Immediately everyone makes an effort to put on a good face. They even look kindly at one another so the friend will not notice they were in the midst of a crisis. You certainly have experienced this, haven’t you? And why not draw conclusions from this for your inner life? When turmoil erupts within you, if you begin to pray with great fervour, you may find that everything suddenly becomes calm and you find peace and joy again. Why is this? Because a friend came to visit you, and in his presence, all the other inhabitants within you, afraid of appearing rude, calmed down. And if you entreat your friend with even greater resolve and fervour never to go away again, to stay and live permanently within you, to take up residence in the centre of your being, at that very moment, peace and light will come and reign in you forever."
Omraam Mikhaël Aïvanhov
21/03/2005.
"In order for your spiritual work to produce results, you must always have a goal. When you pray or meditate, begin by deciding what purpose your meditation or prayer will serve. Why take this precaution? So that the psychic energies you project are not scattered, but are directed towards a precise point. By adopting this method, you will gradually become master of your thoughts and obtain results."
Omraam Mikhaël Aïvanhov
"In order for your spiritual work to produce results, you must always have a goal. When you pray or meditate, begin by deciding what purpose your meditation or prayer will serve. Why take this precaution? So that the psychic energies you project are not scattered, but are directed towards a precise point. By adopting this method, you will gradually become master of your thoughts and obtain results."
Omraam Mikhaël Aïvanhov
22/03/2005.
"Whether they like it or not, human beings have to live with one another. They depend on each other, and relationships among them are possible only if they are based on a certain amount of trust. This trust manifests itself the moment they wake up in the morning. To begin the day, they must at least believe that all kinds of disasters will not befall them. If, before leaving the house, everyone were to hesitate and ask himself: ‘What’s going to happen to me? Someone might attack me… A car might crush me… A flowerpot might fall from a window and knock me out…’, life would become a living hell. Even the most apprehensive must have a minimum of trust. Our existence is based on trust, and this trust is so natural that we are not aware of it. Thanks to it, life in society is possible: every undertaking, every step taken, every initiative is living proof of our trust."
Omraam Mikhaël Aïvanhov
"Whether they like it or not, human beings have to live with one another. They depend on each other, and relationships among them are possible only if they are based on a certain amount of trust. This trust manifests itself the moment they wake up in the morning. To begin the day, they must at least believe that all kinds of disasters will not befall them. If, before leaving the house, everyone were to hesitate and ask himself: ‘What’s going to happen to me? Someone might attack me… A car might crush me… A flowerpot might fall from a window and knock me out…’, life would become a living hell. Even the most apprehensive must have a minimum of trust. Our existence is based on trust, and this trust is so natural that we are not aware of it. Thanks to it, life in society is possible: every undertaking, every step taken, every initiative is living proof of our trust."
Omraam Mikhaël Aïvanhov
23/03/2005.
"Cosmic Intelligence has designed everything with great wisdom, and if it has given human beings the faculty of doubt, it is clear that they are meant to make use of it. The only problem is knowing where and when. People must begin by questioning their own capacity to understand correctly and to judge well. You will say: ‘This is difficult, I don’t know how to go about it!’ Of course it is difficult, but there are warning signs when you need to be vigilant. Whenever you feel a tension, an uneasiness within you, take this as a sign that something isn’t right, and instead of stubbornly persisting, consider using this very efficient tool: doubt. But use it properly: question your way of seeing things and reacting to them, question the methods you have used or are about to use. Tell yourself: ‘Maybe I’m not exactly clear about this; maybe I don’t have all the elements necessary to make a decision. I need to study this further to see if my projects meet the criteria of wisdom and love.’ Never accept something merely because it corresponds with your own way of seeing things."
Omraam Mikhaël Aïvanhov
"Cosmic Intelligence has designed everything with great wisdom, and if it has given human beings the faculty of doubt, it is clear that they are meant to make use of it. The only problem is knowing where and when. People must begin by questioning their own capacity to understand correctly and to judge well. You will say: ‘This is difficult, I don’t know how to go about it!’ Of course it is difficult, but there are warning signs when you need to be vigilant. Whenever you feel a tension, an uneasiness within you, take this as a sign that something isn’t right, and instead of stubbornly persisting, consider using this very efficient tool: doubt. But use it properly: question your way of seeing things and reacting to them, question the methods you have used or are about to use. Tell yourself: ‘Maybe I’m not exactly clear about this; maybe I don’t have all the elements necessary to make a decision. I need to study this further to see if my projects meet the criteria of wisdom and love.’ Never accept something merely because it corresponds with your own way of seeing things."
Omraam Mikhaël Aïvanhov
24/03/2005.
"To understand the true dimension of Communion, it is necessary to go far back in time, all the way to Melchizedek who, for the first time, brought bread and wine to Abraham. For many Christians today, the consecration of bread and wine by the priest represents nothing more than the commemoration of an historic event which took place in Jerusalem one day 2000 years ago. It is true that Jesus said to his disciples after having shared bread and wine with them: ‘Do this in remembrance of me.’ But merely to preserve this memory is useless and does not exempt us from going deeper into the extraordinary symbolic meaning Jesus attributed to this act. Why didn’t he create a different ritual? He could have done so, but he repeated what Melchizedek had done before him. This not only reveals the importance he attributed to the two symbols of bread and wine, but also his wish to emphasize his membership in the lineage, the order, of Melchizedek. "
Omraam Mikhaël Aïvanhov
"To understand the true dimension of Communion, it is necessary to go far back in time, all the way to Melchizedek who, for the first time, brought bread and wine to Abraham. For many Christians today, the consecration of bread and wine by the priest represents nothing more than the commemoration of an historic event which took place in Jerusalem one day 2000 years ago. It is true that Jesus said to his disciples after having shared bread and wine with them: ‘Do this in remembrance of me.’ But merely to preserve this memory is useless and does not exempt us from going deeper into the extraordinary symbolic meaning Jesus attributed to this act. Why didn’t he create a different ritual? He could have done so, but he repeated what Melchizedek had done before him. This not only reveals the importance he attributed to the two symbols of bread and wine, but also his wish to emphasize his membership in the lineage, the order, of Melchizedek. "
Omraam Mikhaël Aïvanhov
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